• Recent Articles

  • The Christian Goddess

    There are several female Deities that can lay claim to the title Christian goddess. Mary, the Mother of Jesus/Yeshua, first comes to mind. There is Mary Magdalene the “Goddess in the Gospels” the Church refused to acknowledge as the wife of Yeshua and probably co-Messiah. “Mary” is a Greek pronunciation of the Hebrew name Miriam or Miriamne. There are many theories about this name, such as Mary might not even be a name, but a title meaning Priestess of Goddess.

    Attachment 1056
    Descent of Ruah-Shekinah, the Holy Spirit
    Note the two women on either side of Mary in the painting.
    Who are these women? Surely Mary Magdalene is one,
    perhaps on Mary’s right since MM often is shown wearing
    green. Or would she sit at the left hand of Goddess and is
    the mysterious one barely visible behind and to the left of
    Mary? Perhaps the other one is Salome, Joanna,
    Susanna, or one of Yeshua’s own sisters.


    Many theologians and scholars believe the Holy Spirit written as, Pneuma in Greek everytime it appears in the New Testament, is a feminine being. Note that Pneuma is a neuter word in Greek, but in Hebrew the word Ruah (Spirit) and in Aramaic the word Shekinah (Presence) are feminine words and imply a feminine divine presence. The Holy Spirit is possibly a Christian Goddess, not a mysterious invisible member of an all-male Trinity “club.” Or more provocatively, maybe there is a Feminine Trinity of God-the-Mother (Sophia and Mary?), God-the-Daughter (Mary Magdalene) and Goddess-the-Spirit-Presence (Shekinah, Ruah). The Holy Spirit appears at Yeshua’s baptism in the form of a dove. The dove has long been a symbol of the Goddess in the Ancient Near East, and was never used to symbolize any male Being or God.
    We must also look in the Old Testament, the Hebrew Bible, and consider the Goddess Sophia. Her name means “Wisdom.” She is the Goddess of Wisdom referred to repeatedly in scripture as the wife of God-the-Father. See Proverbs, Song of Songs, (also called Song of Solomon) in the Hebrew Bible, and see the Book of Sirach and the Book of Wisdom in the Apocrypha found in the center of any Catholic Bible.

    In Greco-Roman Christianity, probably because of the dangers of Gnosticism, the biblical images of God as female were soon suppressed within the doctrine of God. God as Wisdom, Hokmah in Hebrew, or Sophia in Greek, a feminine form, was translated by Christianity into the Logos concept of Philo, which is masculine and was defined as the Son of God. The Shekinah, the theology of God’s mediating presence as female, was de-emphasized; and God’s Spirit Ruah, a feminine noun in Hebrew, took on a neuter form when translated into Greek as Pneuma. The Vulgate translated Ruah into Latin as masculine, Spiritus. God’s Spirit, Ruah, which at the beginning of creation brings forth abundant life in the waters, makes the womb of Mary fruitful. In spite of the reality of the caring, consoling, healing aspects of divine activity, the dominant patriarchal tradition has prevailed, resulting in seeing the female as the passive recipient of God’s creation; and the female is expressed in nature, church, soul, and finally Mary as the prototype of redeemed humanity. Because God as father has become an over literalized metaphor, the symbol of God as mother is eclipsed. The problem lies not in the fact that male metaphors are used for God, but that they are used exclusively and literally. Because images of God as female have been suppressed in official formulations and teaching, they came to be embodied in the figure of Mary who functioned to reveal the unfailing love of God.

    Visit our Hebrew Goddess page for more information on Asherah, Shekinah, and Sophia, goddesses once worshipped by the Children of Israel as the wife of their Creator-god, El not Yahweh the interloper.

    God-The-Father Has A Wife

    The Lord’s Prayer, often called the “Our Father,” only addresses the masculine side of Divinity. It is a prayer to El, the Jewish and Christian Father-God. But what many have forgotten, or refuse to admit, is that El had a wife. Asherah, the Shekinah, was originally worshipped right alongside her husband El, as He is also called in ancient writings. You’ve probably noticed His name in names like Mi-cha-EL, Gab-ri-EL, Rach-EL, which mean respectively, “Who is like God?”, “Power of God,” and “Fair One of God.”

    In Genesis, God the Father turns to some companion, we are never told whom, and says, “Let us make man after our own image.” Jewish mystics and scholars of the Kabbalah have pointed out the obvious: El is talking to His wife.

    Even more intriguing: many researchers say it is She that is speaking to Him. The Hebrew word used for “God” in Genesis is Elohim, the plural of Eloah, a feminine title for the Goddess. Eloah (sometimes spelled Elat) is the female “half” of El. This Hebrew Goddess in Genesis is Asherah, the Shekinah, the Lady, speaking with Her mate.

    Mary Magdalene As a Christian Goddess

    I am the first and the last.
    I am the honored one and the scorned one.
    I am the whore and the holy one.
    I am the wife and the virgin.
    I am the mother and the daughter. . . .
    I am she whose wedding is great,
    And I have not taken a husband. . . .
    I am shameless;
    I am ashamed. . . .
    I am godless,
    And I am one whose God is great. Thunder, Perfect Mind
    Gnostic Poem

    Magdalen as the Bride of Christ

    Mary Magdalen was said to have been the Bride of Christ. Many of the Gnostic Gospels (revered early on in the Christian Church and later thrown out of the cannon) portray Mary Magdalen as Christ’s Most Beloved Disciple, reporting that Jesus often kissed her on the mouth and called her “Woman Who Knows All.” Other disciples went to her for Christ’s teachings after he died (A). She is portrayed as sitting at Jesus’ feet to listen to his teachings (Luke 10:38-42) and also as anointing his feet with oil and drying them with her hair (John 11:2, 12:3). Three of the New Testament Gospels report that Mary Magdalen was at the foot of the cross, and all four Gospels note she was present at the tomb. The Gospel of John notes that after the resurrection, Christ appeared to Mary Magdalen first. Mary Magdalen is mentioned in the New Testament more often by far that Mother Mary.
    In The Woman with the Alabaster Jar, Starbird presents a very strong case that Mary Magdalen was perceived by many Christians (up until the 14th or 15th Century) to be the Bride of Christ, who later bore his child. Just as the High Queen Mariamne was known to be a temple priestess, Starbird presents evidence that Mary Magdalen was a princess of Bethany. This Mary of Bethany (sister to Lazarus and Martha) was of the line of Benjamin. She was wedded to Yeshua, of the line of David, in order to fulfill the ancient prophecy that a Son of David would rule Jerusalem and a long period of peace would follow.