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Thread: The Jewish Religion: Its Influence Today

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    Default The Jewish Religion: Its Influence Today - JUDAISM AND PAGANISM - II


    VII.
    JUDAISM AND PAGANISM





    Today’s “Wailings for Tammuz”

    In “The Code of Jewish Law” (Shulhan Aruch) we find, under “Laws Concerning the Interval Between the Seventeenth of Tammuz and the Ninth of Ab, Chapter CXXII:”

    “… One should not cut his hair during these days, paring of the nails is forbidden only during the week in which the ninth of Ab occurs; … concerning the goblet of wine for Habdallah on the conclusion of the Sabbath, if there be a child who is able to drink the greater part of the goblet it should be given him …; it is permissible to have [new garments] made by a non-Jewish workman, but not by an Israelite; … it is the custom to call up to Maftir the Rabbi who knows how to lament …”

    “Laws Concerning the Ninth of Ab … all enter the synagogue and take off their boots … but one light is lit in front of the Reader … prayers are said in a low voice, with a weeping intonation, mourning like … All should be seated on the ground … Lamentations and the special lamentations should be prolonged until close to noon … Bathing is forbidden, whether in hot or in cold water, even to put one’s finger in water is forbidden … one may wash his hands in the morning, but should be careful not to wash more than the fingers, for this is what constitutes the main morning wash as an evil spirit rests on the fingers in the morning.

    “Cohabitation is forbidden… It is proper not to have conjugal intercourse on the night of the tenth day, unless it be the night of the ritual immersion, or if he is about to go on a journey, or has come back from a journey.” (End of chapter CXXIV)


    The “Sacred” Star of David

    Non-Jews have been drenched with propaganda that the six-pointed “Star of David” is a sacred symbol of Jewry, dating from David and Solomon, in Biblical times, and signifying the pure “monotheism” of the Jewish religion.

    In actuality, the six-pointed star, called “David’s Shield,” or “Mogen David,” was only adopted as a Jewish device in 1873, by the American Jewish Publication Society, is not even being mentioned in rabbinical literature. (See Exhibit 282)

    However, the six-pointed star has been used for centuries for magic amulets and cabalistic sorcery. (See Exhibits 282, 285, 286).


    Judaism — Star Worship

    Under “Star Worship” the Jewish Encyclopedia states:

    “Star Worship … is perhaps the oldest form of idolatry practiced by the ancients. The observation of the stars in the East very early led the people to regard the planets and the fixed stars as gods. The religion of the ancient Egyptians is known to have consisted preeminently of Sun-worship. Moses sternly warned the Israelites against worshipping the Sun, Moon, stars, and all the hosts of heaven (Deuteronomy 4:19; 17:3) … The Israelites fell into this kind of idolatry and as early as the time of Amos they had the images of Siccuth and Chium, ‘the stars of their god’ (Amos 5:26); the latter name is generally supposed to denote the planet Saturn. That the Kingdom of Israel fell earlier than that of Judah is stated (II Kings 17:16) to have been due, among other causes, to its worshipping the host of heaven. But the Kingdom of Judah in its later period seems to have outdone the Northern Kingdom [Israel] in star-worship.” Of Manasseh it is related that he built altars to all the hosts of heaven in the two courts of the house of YHWY, and it seems it was the practice of even Kings before him to appoint priests who offered sacrifices to the Sun, the Moon, the planets, and all the hosts of heaven. Altars for star-worship were built on the roofs of the houses, and horses and chariots were dedicated to the worship of the Sun. (II Kings 21:5; 23:4-5, 11-12) Star-worship continued in Judah until the 18th year of Josiah’s reign (621 B.C.) when the King took measures to abolish all kinds of idolatry. But although star-worship was then abolished as a public cult, it was practiced privately by individuals who worshipped the heavenly bodies, and poured out libations to them on the roofs of their houses (Zephaniah 1:5; Jeremiah 8:2; 19:13) … Jeremiah, who prophesied in the sixth year of the captivity of Jehoiachin (591 B.C.) describes the worship of the Sun as practiced in the court of the Temple (Ezekiel 8:16) and that even after the destruction of the Temple the women insisted on continuing to worship the Queen of Heaven …

    “The ancient Hebrews, being nomads like the Arabs, favored the Moon, while the Babylonians, who were an agricultural nation, preferred the Sun. But, as appears from Ezekiel 20:7-8 the Moon-worship of the Israelites, even while they were still in Egypt was combined with Sun-worship.”


    Stars in Talmudic Idolatry

    The Zodiac is “an imaginary broad belt in the heavens, containing twelve constellations or signs which the Sun traverses annually.” And a “constellation” is a group or cluster of fixed stars designated by some name … (Webster)

    According to the Jewish Encyclopedia (“Zodiac”) the findings of the ancient astronomer Hipparchus (160-125 B.C.) concerning the position of the constellations, in the cases of “those which bore the same name, coincided approximately with the signs according to Talmudic tradition.” In the case of the “choice of symbolic signs … All may be traced to Assyrian mythology and influence. The Jews during the Babylonian exile adopted … Assyrian names of the months and constellations.”

    To continue this Jewish Encyclopedia account:

    “Since each of the planets was supposed to rule a certain hour of the day, while every constellation governed a certain month of the year, the fate of an infant was predicted according to the heavenly bodies that presided over the hour and the month of its birth. The conjunction of the planets and constellations was accordingly manipulated to determine the fortunes of the person whose horoscope was thus drawn. A ‘good’ planet might synchronize with a ‘bad’ constellation to some extent. Both planets and constellations indicated certain characteristics in the person born at that time, and care had likewise to be taken to marry only such a mate as had been born under a harmonizing planet and constellation, since otherwise the marriage would be a failure.”

    Supposedly, the sun enters the section called: Aries about March 21; Taurus, about April 21; Gemini, about May 22; Cancer, about June 22; Leo, about July 23; Virgo, about August 24; Libra, about September 24, Scorpio, about October 24, Sagitarius, about November 23; Capricorn, about December 22, Aquarius about January 20; Pices, about February 19.


    Star-Worship in the Jewish Calendar

    “During the Exile the Babylonian system was adopted, the names of the months being derived from the common Babylonian calendar … Thus Tammuz is the month dedicated to the worship of the fertility spirit of that name [Note: the male sex-god] Elul is the month when he was bewailed [Here, ‘alal’ is given as the Hebrew for ‘wail’].”

    But this does not explain why the current Code of Jewish Law (Shulhan Aruch) suggests lamenters, wailers for the current Fast of Tammuz which is in each yearly synagogue calendar!

    “Tebeth is the month he sank into the Netherworld, and so forth … The following list gives the names of the Jewish months.

    “Tishri (Sept.-Oct.) … The New Moon of Tishri is not blessed, as are those of other months … The zodiacal sign of Tishri is the Scales …”

    “Marheshwan or Heshvan (Oct.-Nov) …New Moon is reckoned as two days … . The zodiacal sign is Scorpion …”

    “Kislev (Nov -Dec.) … New Moon is irregular, being either one or two days … The zodiacal sign is the Archer …”

    ‘‘Tebeth (Dec.-Jan.) … It is customary to refrain from slaughtering geese during Tebeth … The zodiacal sign is Capricorn …”

    “Shebat (Jan.-Feb.) … Thirty days. New Moon is reckoned as one day. 15: ‘New Year For Trees.’ It is believed that demons are abroad in this month. The zodiacal sign is the Waterman (Aquarius) …”

    “Adar (Feb-Mar ) …The Zodiacal sign is Pisces (The Fishes).”

    “Second Adar … Occurs only in leap year …”

    “Nisan (March-April) … The entire month is regarded as a prolonged festival and one in which it is blessed to die. Every twenty-five years the sun is especially blessed in Nisan. The zodiacal sign is the Ram …”

    “Iyar (April-May) … The zodiacal sign is the Bull …”

    “Sivan (May-June) … The zodiacal sign is the Twins …”

    “Tammuz … New Moon is two days. 17: Fast of Tammuz.”

    Here two fictitious reasons for celebrating this fast are cited, followed by this admission:

    “Actually the fast is a reinterpretation of a Babylonian festival. The zodiacal sign is the Crab.

    “Ab (July-August) … 9: Fast of Ab” (with a fictitious reason) … The zodiacal sign is the Lion …

    “Elul (Aug-Sept.) …The zodiacal sign is the Virgin …”

    (Quotations are from the Universal Jewish Encyclopedia, under “Months.”)


    Astrology and Moon-Worship

    “Astrology … the belief that the Sun, planets and star-groups (constellations) possess an influence over human destiny and the attempt to discover and to predict the nature of such influence. There are two main schools of interpretation: one based on the day of the year on which the individual was born, and classifying him by one of the twelve signs of the zodiac; the other, deriving its conclusions from the exact time of day at which the birth took place and making use of the horoscope, or the study of the position of the sun and the planets in various heavenly ‘houses.’

    “Babylonia and Egypt … were the centers of astrology in the ancient Orient. Hebrews shared such beliefs … . [The prophets,] believing as they did in an all-powerful God who ruled the world on a basis of just reward and punishment, they had no room for a sidereal fatalism which made human lives helplessly subject to the influence of the heavenly bodies. Hence their repeated insistence that God was supreme over the Sun, Moon and stars, and their scorn for those who attempted to predict human fate by such means.”

    Note: Here Isaiah 44:24-5; Jeremiah 10:2; and Isaiah 47:13 are quoted, the latter quotation being attributed to an imaginary “Deutero-Isaiah.” All Scriptures with Messianic prophecies which Christ fulfilled, thus hard to explain away, are attributed to some nebulous late-comer.

    Continuing: “The Talmudic Rabbis, however, found no difficulty in reconciling the belief in astrology with the principles of Judaism.” This is followed by a half-column of fine print citing the Talmudic Rabbinical pillars’ support of astrology, such as:

    “Joshua ben Levi held that a man’s character was determined by the day of the week on which he was born … Rabba ben Joseph made the statement that a man’s fate, including the number of years he would live, the children he would have, and his fortune, was determined not by his piety, but by his horoscope … Rabbi Hanina …held the determining influence was the star under which one was born …… Those born under Venus will be rich …” and so on, and on.

    “As a result of this widespread belief … The Hebrew term ‘mazal’ which originally meant ‘constellation,’ was given the additional meaning of ‘luck’ or ‘fortune’ … astrology made its way into the Cabala … Its sole survival is the congratulatory formula ‘mazal tob,’ which means literally, ‘may you have a fortunate constellation.’

    Above quotations are from the Universal Jewish Encyclopedia, under “Astrology.”

    The statement in the above sentence about the current greeting of “Mazal Tob” being the “sole” survival is merely whitewash for the alien eye. One or two New Moon Days are actually kept monthly. And, under, “New Moon, Blessings of the,” the Jewish Encylopedia carries a full-page picture of a Street in 1748, full of Jews out paying their respects to the Moon. The text of the above article cites the custom of raising the “body on the tips of the toes three times addressing the moon with the ancient formula: ‘As I dance toward thee, but cannot touch thee, so shall none of my evil-inclined enemies be about to touch me.’ Then those assembled greet one another with ‘Shalom alekem’ (‘Peace be to you’) … and say: ‘Good luck to us and to all Israel.”’


    “Father of Lies”

    In looking into the mess of paganism and criminality which is whited over under the stolen name of “Judaism,” be prepared to first read one subterfuge, or one “red herring,” after another before truth even then shines through the cloud.

    Under “Superstition, Jewish,” the Universal Jewish Encyclopedia (1943) cites Rabbi Joshua Trachtenberg, and his book, Jewish Magic and Superstition as authoritative. His sketch also appeared in the 1955 Who’s Who in World Jewry, with that work cited.

    Typically, Trachtenberg first says concerning New Moon Day rites in the synagogue that “the pagan veneration of the New Moon’ is not directly connected with the Talmudic ceremony observed today;” then he goes on to admit:

    “But certain superstitious practices have been associated with the rite, pointing to its continued occult importance in human affairs … [such as] addressing the Moon three times: ‘As I skip before you and do not reach you, so, if others jump before me may they not strike me,’ and then thrice bidding one’s neighbor ‘Peace be unto you.’ The ceremony as well as the three fold repetitions, are typical of magical acts … and the belief that one who has performed the full rite need not fear death during the ensuing month.” (page 256)

    Invoking the Sun along with the Moon is cited on page 201 of the Trachtenberg book.


    Isaiah and New Moon Days

    Isaiah, the saintly prophet of Christ (760-698 B.C.), started right off in chapter 1 with his fulminations against Judah and Jerusalem:

    ‘Ah sinful nation, a people laden with iniquity … children that are corrupters … Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom … like unto Gomorrah … Bring no more vain oblations … the New Moons and sabbaths … it is iniquity … Your New Moons and your appointed feasts my soul hateth … I am weary to bear them.” (Isaiah 1:4, 1:9, 1:13-14)

    They were given then, as their followers are now, a choice, and “if ye refuse and rebel [against the teachings of God] ye shall be devoured with the sword.” (Verse 20)

    In the Cabala the Talmudists represent themselves as the Divine Presence, or Shekinah, and when the Female Shekinah is copulating with her male, then “Israel” will be ruling the world.

    Says the Jewish Encyclopedia (under “Moon”):

    “The reason why the Jews count the days of the year by the Moon is that, like the Moon, which reigns both in the daytime and night, the Jews have both this world and the future one … The Moon on account of its monthly reappearance is considered as the emblem of Israel … Therefore the reappearance of the Moon is sanctified … by the recitation of benedictions.


    Blessing of the Sun

    The Sun, universally, in paganism, represented the male procreative spirit, the Moon the female. The weeping for Tammuz, and his powers of human and agricultural fertility, was a Babylonian ceremonial. Tammuz was also called Adonis, and the female counterpart Astarte, Mylitta, or Venus, according to location.

    Honoring all of these pagan idols has been incorporated into Judaism.

    The Babylonian Talmudic ceremony of Blessing the Sun, says the Jewish Encyclopedia (1905) occurs “on the first Wednesday of Nisan every twenty-eight years … This is calculated by the calendar of Samuel Yarbina’ah, which allots to the solar year 365¼ days, and asserts that each of the seven planets rules over one hour of the day in the following sequence: Saturn, Jupiter, Mars, the Sun, Venus, Mercury, and the Moon … the blessing is concluded with ‘Alenu’ and ‘Kaddish Yatom.’ The Blessing of the Sun was celebrated by the Jews in New York City in 1897 in Tompkins Square.”

    The completion of the cycle occurred during the 20th century on April 1, 1925 and March 18, 1953. April 8, 1981 is the date of the next observance.


    “Once in 28 Years”
    “Sun At Point of Creation This Year
    Talmud Tells”


    This appeared in the California Jewish Voice (October 24, 1952) over an article by Rabbi Samuel Rubin. A long-winded hairsplitting article uses the old number and letter juggling to make an appearance of “scholarship.” Leap years of 13 months fall on Wednesday in Nissan, the Rabbis add 19 and 28 making 47. Now rest your brain — you will need it. The Jewish Voice article continues:

    “Our Rabbis told us that this total of 47 (19 plus 28) comes from the following passage: ‘And God saw that the light was good — ‘Ki Tov.’ For these Hebrew words in turn, amount to 47. Moreover, the Sun has three names, Shemesh, Chamah, Charas. If we take the last letter of these three names and sum them, we get 365 — the number of the days within the Sun year! … We say the following prayer: ‘The luminaries are good which our God has created; he: [Note: small “h”] formed them with knowledge, understanding, and discernment [Note: some soulful attributes for hunks of matter!]; he gave them power and might to rule in the midst of the world …’”

    Actually, these paganists dumbly follow the laws of gravity, with one mass of matter pulling on the other in mathematical preciseness, they without any more “knowledge” or “understanding” than the dirt in your garden.

    I well remember an exultant Jewish press report of a Sun blessing service conducted from a U.S. Government airplane when the great day came!

    Vociferous chanting and carrying on is typical of the Chasidists, whose Baal Shems are supposed to be experts at summoning up spirits by voodoo combinations of the Tetragrammaton (or name of Jehova in skeleton, Y-H-W-H in 12, 42, 72 letter combinations known to the “elect”). This was described by the Brooklyn Jewish Examiner of May 1, 1953.

    All of the tributes to the Moon, monthly, and to the Sun, are specifically forbidden by the Bible. Veneration of the Sun, Moon and Stars is the oldest idolatry.

    That the ancients were condemned for the same things wrapped up in Judaism today, and practiced now, is seen in the Bible; Duet. 4:19; II Kings 17:16; 21:3, 5; II Chron. 33:3, 5; Punishments: Deut. 17:2-5; II Chron. 28:23; Job 31:26-8; Jer. 7:17-20; 8:2; Ezek. 8:15-6; Zeph. 1:4-5, Acts 7:42. For Warnings Against and Punishments: Deut. 17:2-5; II Chron. 28:23; Isa. 2:6-12; Jer. 8:12, 19; 19:13 (On star-worship and drink offerings, see “Habdalah”); Eze. 8:14-16; Micah 5:12 (on soothsayers, or astrologists, and witchcraft) — Plus the Bible from beginning to end — Zephaniah on the host of heaven, and so on. Jewish Encyclopedias will tell you that Astrology or star-worship, was so well entrenched in Talmudism that only Maimonides, of their “sages” ever opposed it.

    “Other gods” is veritably the middle name of this Jewish religion based upon a non-anthropomorphic “god” and a pantheistic world of spirits. These are invoked virtually from the time of awakening to sleep at night.

    Guests are people we invite, but uninvited, [we do not have to allow them to stay]. The same of the dark spirits in Talmudism.

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    Default The Jewish Religion: Its Influence Today - Demonology of the Pharisees


    The Jewish Religion: Its Influence Today

    by Elizabeth Dilling




    VIII.
    Demonology of the Pharisees

    Jewish Magic
    Habdalah
    Tashlik and Kapparah
    Lilith — Favorite Demoness
    To Fig
    Spirits and Cemeteries
    Jewish Necromancy
    The Shulhan Aruch
    Ritual Murder
    Murdering Children
    The Fire Bums For The Children
    The Moloch Sacrifice Climaxes
    Lacroix on Moloch
    Judaism Permits Child Sacrifices to Moloch



    So-called “Judaism” is nothing but Babylonian Talmudic Pharisaism, which at base is crass paganism concocted through the centuries. Descriptions concocted for this very old satanism, such as “immanence” (Spinoza) “emanation” (Talmudic Cabala), “dialectical materialism” (Marx) merely dress up old pagan concepts… …

    All forms of demonology were adopted by the Pharisees and incorporated into so-called Judaism. Demons of the privy, of the night, of every phase of nature, were and are catered to by the tenets and customs of this sect. The Talmud book of Yadayim (hands) is, for example, on ritual hand-washing in connection with Pharisee demonology. The Talmud is larded with occult works and practices.

    The Pharisee custom in Christ’s time of drizzling water alternately on the hands, to carry off demons (who presumably live in water) is still in force. The “Code of Jewish Law” (Schulchan Aruch), which is a digested “Mishna” of the Talmud, holds that an evil spirit takes over a sleeping person:

    “When he rises from his sleep the evil spirit departs from his entire body excepting from his fingers. From there the unclean spirit does not depart unless he spills water on them three times alternately. One is not permitted to walk four cubits without having his hands washed.” (Schulchan Aruch, Vol. 1, Chapter II: Hebrew Publishing Co. 77-9 Delancey St., New York, copyright 1927).

    Says the Soncino Edition of the Talmud, in the Introduction to Yadayim (handwashing):

    “This … rite … formed one of the chief breaches between Jesus and the Pharisees.” (page 545) When the Pharisees came to Christ, baiting Him about His Apostles not doing these handwashing rituals, He came back at them, saying that they were hypocrites, “teaching for doctrines the commandments of men … Full well ye reject the commandment of God that ye may keep your own tradition.” (See Matthew 15)

    Other practices are condoned in Judaism.

    Despite Moses’ orders (Deuteronomy 18:10-12): “There shall not be found among you any one that maketh his son or daughter to pass through the fire (see Ritual Murder herein) or that useth divination, or an observer of times [astrology] or an enchanter, or a witch, or a charmer or a consulter with familiar spirits, or a necromancer. For all that do these things are an abomination unto the Lord: and because of the abominations the Lord thy God doth drive them out from before thee.” (Deuteronomy 18:10-12) Yet all of these are permitted by Judaistic Pharisee scripture. (See, for example, the Jewish Talmud, Sanhedrin 65a-b, Exhibits 70, 71)


    Citing this very Scriptural passage, and reversing it, the Talmudic “sages” hold that calling up demons to aid with sorcery is not idolatry since demons are not thereby worshipped!

    The ancient practice of spirits speaking from the privates by soothsaying is dwelt upon in Judaism and this practice is loathsomely attributed to Jesus (“He practiced enchantment by means of his membrum” — see the Talmud, Sanhedrin 105 a-b, Exhibit 108).

    “Ye shall not use enchantment nor observe times.” (another of Moses’ admonitions in Leviticus 19:26) The “sages” also distort this clear scripture and declare: “This refers to those who practice enchantment by means of weasels, birds, and fish” — thus forbidding what no one cares to do anyway, and so as to open the way for pagan practices elsewhere permitted. (See Exhibit 74)


    The Christian need not wallow in darkness. In the 1905 Jewish Encyclopedia it was already clearly written down that the Pharisees took over “Judaism,” removed all “obnoxious verbiage” concerning God, such as attributing to Him Intelligence and control over this world and bestowed all Biblical powers ascribed to Him to lesser spirits, or “angelic powers.” And, with the angelology and Demonology (of Babylon) and the Ma‘asek Bereshit and Ma‘aseh Merkabah, they nullified the Bible into pantheism. Anthropomorphism, or attributing to God any human quality like Intelligence, Love, or Control, such as God gave man over the animal world, was and is “obnoxious” to the Pharisee. (See, for example, the Jewish Encyclopedia, Exhibit 264, upper left column)

    The Ma‘aseh Mercabah and Ma‘aseh Bereshit are called in Judaism, the very basis of this occult gnosticism. Pretending to be based upon Genesis and Ezekiel’s chariot throne of God vision (Ezekiel I), this last “mystery” is called “Merkabah.”

    The words “by other means” are the most significant in the definition of the Merkabah in the Jewish Encyclopedia (pages 499-500): “The mysteries rest on the belief in the reality of things seen in an ecstatic state brought about by ablutions, fast, fervent invocations, incantations, and by other means … the Merkabah rider must provide himself with amulets or seals containing mysterious names … The central figure in the theophany, however, is the ‘Prince of the Face,’ Metatron … He is the one who imparted to man all the knowledge of heaven and of the past and the future.”

    Even burning children to the demon Molech for black occult power is allowed today by the supreme scriptures of [page 47] Pharisaic Judaism. (See “Ritual Murder” herein)


    Jewish Magic

    Rabbi Joshua Trachtenberg, listed in Who’s Who in American Jewry, in his defensive yet illuminating book, Jewish Magic and Superstition (Behrmann’s, N.Y., 1939), writing of the age-long reputation of Jews as practitioners of black magic and all occult demonistic rites, states (Second chapter, entitled “The Truth Behind the Legend”):

    “The sources indicate that Jews were at least acquainted with methods of inducing disease and death, of arousing and killing passion, of forcing people to do their bidding, of employing demons for divinatory and other purposes … We find accounts of the magician’s power to project his soul to far-distant places, there to perform an errand, and then return to his comatose body.”

    “Jewish magic … functioned within the framework of the Jewish religion.”

    Rabbi Trachtenberg also states:

    “Knowledge of the names, through which Jewish magic worked, was inaccessible to women, for it required not only a thorough training in Hebrew and Aramaic, which most of them lacked, but also a deep immersion in mystical lore from which they were barred … Early mystical and magical lore was successfully guarded by a limited oral transmission. The secret lore of the Kalonymides [Note: who brought it from Babylonia] … was first written down in the 13th Century … Jewish life had turned more and more inward … and intensive study of the Talmud had become almost its sole intellectual pursuit … But the German Kabbalah never attained the theoretical depth of its Spanish counterpart, nor did it exert so much influence.”

    “So we may say that every Jew whose desire led him thither essayed a little magic in a small way. But it was generally recognized that only a minor portion of the mystical lore had found its way into books; much of it remained private, jealously guarded property.”

    In the same work, and under the title of “Forbidden and Permitted,” Trachtenberg says: “The Bible had pronounced an unqualified condemnation of sorcery. The Talmud … pursued its customary function of clarifying and classifying Jewish law, and so broke up the all-inclusive category of sorcery into several divisions …” Then are cited various hairsplittings, ending with an admission that the Talmud actually permits the very proscribed or forbidden acts denounced by the Bible.

    Trachtenberg sums up: “From a practical standpoint, they succeeded in effectively excluding from the proscribed ‘magic’ all the forms current among Jews.”

    The Universal Jewish Encyclopedia cites Rabbi Trachtenberg Jewish Magic and Superstition as a rabbinical authority on these subjects.


    Habdalah

    Says Rabbi Trachtenberg: “On Saturday evening, during the Habdalah ceremony which marks the beginning of the new week, another libation was offered to the spirits, as part of the ritual. Some of the wine was poured upon the ground ‘as a good omen for the entire week to symbolize good fortune and blessing.’” Rabbi Trachtenberg then proceeds to de-emphasize that this had any religious significance, and states:

    “Moses Mat in the 16th Century wrote that this practice is intended to ‘give their portion to the company of Korah,’ namely, to the powers of evil. And that portion was not inconsiderable. As one rabbi in Silesia remarked, ‘If I had the wine that is poured upon the ground in Austria during Habdalah it would suffice to quench my thirst for a whole year!’ ” This custom of pouring out some wine over which a blessing has been recited, which appears again in the wedding ceremony, may have been considered by some people not as an offering to the spirits, but as a means of driving them off.” (page 167, Jewish Magic and Superstition).

    Just preceding this, Rabbi Trachtenberg covers various food offerings to demons such as leaving a loaf of bread and cup of wine “left standing overnight,” which, to quote, is categorized: as ‘setting a table for the demons.’ Yet it continued to be done, sometimes with the frank admission that ‘it extends fullness of blessing over the entire week.’ During the Passover Seder a cup of wine is filled expressly for the Prophet Elijah, who is believed to visit every Jewish home on that occasion, and the door is opened for him to enter — this time the offering is to a good spirit, rather than an evil one. But during the same service, there is a late custom, which arose in German-Jewish circles, to pour out a drop of wine at the mention of each of the ten plagues, possibly to placate the evil spirits, who may be impelled by the reference to so many disasters to visit some of them upon the celebrants. Israel Isserlein’s biographer wrote of him, ‘He always spilled some of the water from his cup before drinking,’ thus observing a universal Jewish custom going back to Talmudic times. The explanation then given was that the water might have been contaminated by a demon — but obviously merely spilling some of it doesn’t purify it all. The intention was to induce the demon to neutralize the possible ill effect of the water by making him a libation.” (same publication, pages 166-7)


    Tashlik and Kapparah

    Rabbi Trachtenberg cites the power of the Kapparah rites in Judaism.

    In the first editions of the Shulhan Aruch, an accepted code of Judaism compiled by Joseph Caro, his reference to Tashlik being a “silly custom” was deleted, according to Rabbi Trachtenberg, “under the influence of the 16th century Polish annotator, Moses Isserles … The various features of the ceremony accentuate its superstitions and even magical character.”

    Tashlik is the current and ancient Pharisee custom of dropping crumbs into a river or body of water at Rosh [page 48] Hashona, or flapping the garments at demons, as the Hasidim Jews do, to appease them. Brooklyn and Manhattan bridges in New York, have been much used for this, says the Jewish Encyclopedia of 1905 (under “Tashlik”). Rabbi Trachtenberg also states:

    “Fowl are closely associated with the spirits in Jewish and non-Jewish lore, and are the commonest oblation to them … The cock is employed to represent a man, the hen, a woman, in many magic rites. The circles which are described about the head of the individual, and the numbers three and seven, are well-known magical elements. The words which effectuate the substitution have all the earmarks of a typical incantation. In the earlier texts the words ‘this is my atonement’ are not present; they were added so that the initials of the Hebrew terms might form the word hatash, ‘which is the name of the angel appointed over this.’ “

    Rabbi Trachtenberg continues:

    “The belief that evil spirits roost on roofs occurs often (the Talmud places them under the eaves) … In view of this requirement that the entrails be thrown on a roof acquires special significance. Thus analyzed there can be little doubt of the true meaning of the rite, which is still observed today. It is probably the most blatantly superstitious practice to have entered Jewish religious usage, for where the significance of other such practices has long since been lost sight of, the purpose of this is too apparent to escape the dullest wits.” (same publication, pages 164-5)

    “Not unrelated is the rite of Tashlik, observed on the first day of Rosh Hashonah … this ceremony represents merely the latest version of a complex of superstitious practices centering about the belief in the existence of spirits in bodies of Water … in later times Tashlik was postponed if the first day of the New Year fell on a Sabbath on the ground that carrying bread was a violation of the Sabbath rules.”

    Various “explanations” customarily used as a “whited sepulchre” coverup for the stark paganism of Pharisaism are here mentioned by Trachtenberg, and then:

    “These explanations only too patently evade the main issue, the bread offering to the spirits … Under Kabbalistic influence an attempt was made to limit the rite to shaking one’s clothes at the river-side … ” (page 166)

    A picture appears in the Jewish Encyclopedia showing Jews with bags of bread at the river-side performing the Tashlik ceremony of appeasing the demons of the water.

    The entire Jewish Talmud book of Yadayim (“hands”) is based upon the superstition that demons live in water. The Talmudist’s objective here is not cleanliness, but getting the “demons” off into water. Small wonder that Christ would have none of the Pharisee hand-washing voodoo in His life, because of which the Pharisees upbraided Him mercilessly.


    Lilith — Favorite Demoness

    Of the hordes of demons the Jew who would win out must use and dismiss, none is more prominent than Lilith. Some of the amulets meant to keep her in check, as reproduced from the Jewish Encyclopedia, appear in Exhibits 286 and 287.


    Lilith is supposedly jealous of lying-in mothers and their new-born babies. Her main job is apparently “spawning demons.”

    In his above noted publication, Rabbi Trachtenberg repeats the Talmudic tale that “when Adam was parted from Eve, he had relations with female demons who bore him demonic offspring.” He was at this for 130 years, we are told.

    Says Trachtenberg (page 7):

    “As a result of the legend of Adam’s relations with Lilit [another spelling] … the Lilits were most frequently singled out as the demons who embrace sleeping men and cause them to have nocturnal emissions which are the seed of a hybrid progeny … . As the demons whose special prey is lying-in women, it was found necessary to adopt an extensive series of protective measures against her … . We seem to have here a union of the night demon with the spirit that presides over pregnancy, influenced no doubt by the character of the Babylonian Lamassu, and the lamiae and striga of Greek and Roman folklore.”


    To Fig

    One of the most characteristic and least charming of the Talmudic customs is the gesture “to fig.” This is cited in Rabbi Trachtenberg’s work (page 162) as one of the

    “ … most widely used anti-demonic devices … It is made by closing the fist and inserting the thumb between the two fingers. Its particularly obnoxious character … derives from the fact that it is meant as an obscene representation of the sexual act. Menasseh ben Israel was correct both in his explanation of the intent of this gesture, and his association of it with the Talmudic recommendation that to protect oneself against the evil eye one should place his right thumb in his left fist and his left thumb in his right fist … ‘When a man encloses his thumb in his fist he simulates a pregnant woman, and they, the spirits, do not harm him.’ People who employed this gesture were warned that it infuriates the demons at the same time that it renders them harmless; therefore a weak person, ‘especially one who is dangerously ill,’ should forebear to use it, for the spirits may subsequently take vengeance on him.”

    “Variations on this theme were also employed: For safety on a journey one should place the little finger of the right hand in the left fist and recite a charm formula. The fingers were used as phallic symbols to the same end, and we learn that a witch is transfixed when one raises his index finger and thumb and recites the name ‘Uriel’ seven times, or that an ‘evil impulse’ may be vanquished by pressing the thumbs on the ground, repeating ‘Pipi’ nine times and spitting.”

    Here, as in all cases, the documentation of Rabbi Trachtenberg was monumental.


    Spirits and Cemeteries

    Exhibit 72
    “Obviously the spirits can help as well as harm the living … An observant visitor to the tomb of Simon bar Yohai, for instance, at Meron, Palestine, will discern a host of written entreaties for the saint’s aid [Note: the “saint” was a second century Talmudic voodoo-worker associated with the Zohar, principal multi-volumed work of the Jewish Cabala] … The ancient practice of visiting the cemetery to entreat the offices of deceased relatives or scholars persisted … In addition to such individual visits, there grew up the custom of the entire congregation repairing to the cemetery annually on several occasions, such as the seven ‘rain fasts,’ and on Tisha ‘B ‘ab … and on the eves of New Year and the Day of Atonement, ‘that the dead may beseech mercy on our behalf.’ “ (Jewish Magic and Superstition by Trachtenberg, page 64)

    “The custom of washing the hands after a funeral is very widespread … . Efforts were made to find a Biblical precedent for this act, but … there was a general admission that it was done ‘to dispel the spirits of uncleanness’ which cling to one’s person, these being ‘the demons that follow them home.’”(page 179, same publication).

    Today, one may note Jews at such places as Temple Sholom, on elegant Lake Shore Drive, Chicago, dripping water on their hands after a funeral.

    The Jewish Encyclopedia (under “Cemetery”) refers to the custom of visiting the cemetery to consult the spirits, and cites the Talmud, Niddah l7a. There it is stated that one “spending a night in a graveyard in order that a spirit of uncleanness may rest upon him — to enable him to foretell the future might sometimes be exposed to danger.” (Talmud, Soncino edition, Niddah, page 113) Reference to this practice is also made in Sanhedrin 65b (See Exhibit 72). That cemeteries are infested with spirits and demons is the general idea.


    Jewish Necromancy

    Says Rabbi Trachtenberg:

    “The future is an open book to the denizens of the supernatural realm, and like the demons and the angels, the deceased can by eavesdropping pick up the latest decisions of the court on high; ‘they flit through the universe to hear what has been decreed.’ Then they report back to intimates on earth, in dreams or personal appearances … But in general the spirit-world is chary of its secrets and can be induced to reveal them only by magical means … mystical invocations and occult rites are effective in forcing the dead to obey the magician’s will. The art of necromancy is a specialized function of sorcery.” (Jewish Magic and Superstition, page 65)

    And:

    “The official language of the celestial court is Hebrew … This principle was advanced in the Talmud.” (page 74)

    In a chapter “The War With the Spirits,” Rabbi Trachtenberg states:

    “The methods of warding off the spirits fell into three general categories: 1. to drive them away … 2. to buy them off with gifts, to bribe them and thus conciliate them; 3. to deceive them by disguising their intended victims, or by pretending that the situation was other than what it was. Each of these methods, and often two or three of them combined, was known and employed by Jews even found expression in special ceremonies which have become part and parcel of Jewish ritual.”

    Rabbi Trachtenberg mentions putting a severed foreskin in a bowl of water, with attendants dipping their fingers in bloody fluid, and burying the circumcizer with the foreskins he has severed, as demonic ritual. The unluckiness of even numbers except on special nights when four cups of wine, instead of an odd number may be imbibed, the protective, and divine nature of Talmud study for blunting demons, and the recitation of the Shema at night are noted by the Rabbi, and he states: “There was no attempt to disguise the purpose of this prayer-service; it was frankly admitted time and again that ‘it exists only because of the demons.” He quotes: ”at my right Michael, at my left Gabriel, before me Uriel, behind me Raphael.” This is nothing more than the Jewish version of the ancient Babylonian incantation, ‘Shamash before me, behind me Sin, Nergal at my right, Ninib at my left,’ or ‘May the good Shedu at my right, the good Lamassu at my left,’ etc. (Jewish Magic and Superstition, page 156)

    “The final weapon in the anti-demonic strategy is that of deceit.” Apart from wailers at weddings to deceive the demons into thinking it a sad instead of glad occasion, breaking a glass at a wedding and the Shofar being blown to scare the demons, this strategy of deceit, says the Rabbi, is “most commonly employed in changing an invalid’s name so that the spirits who might be charged with effecting his death would be unable to locate him … just as criminals adopt aliases to evade the police.” (same publication, page 168)

    Under “Shinnuy-ha-shem” in the Jewish Encyclopedia, one may read the synagogue formula for changing the name of an invalid so as to fool the demons:

    “When the Righteous Judgement has already decreed death from illness, our saintly rabbis said: Three things annul the decree; and one of them is changing the name of the patient. We therefore, in conformity with their advice, have changed the name of (mention here the former name) to the name of (mention the adopted name) who is now another person. The [page 50] decree shall not have any force with regards to him …

    Was Christ so wrong to call the Pharisees “Fools and blind”? (Matthew 23:17)


    The Shulhan Aruch

    Never worry about the spelling of a Talmudic word. As though promoting a program of confusion, as soon as you have identified one spelling, you find another. The above happens to be the spelling in the Universal Jewish Encyclopedia, although the name on the book itself is spelled: “Schulchan Aruch” (“Code of Jewish Law,” translated by Hyman E. Goldin; Hebrew Publishing Co., 77-9 Delancey St., N.Y., copyright 1927).

    The Schulchan Aruch, says the Universal Jewish Encyclopedia, is the “standard authoritative source for Judaism. It is a compendium of the religious practices of the Jews.” A “Kitzur” or condensed compilation of this work is on sale at Jewish bookstores (Rabbi Solomon Ganzfried, Hebrew Publishing Co., 79 Delancey St., N.Y.).

    It was compiled by Joseph Caro (1488-1575). He died in Safed, Palestine, seat of Jewish voodoo mysticism. He was one of those ousted from Spain in 1492 when Spain tired of facilitating “the golden age” for Talmudists.

    Since Caro was accused of neglecting some of the customs of Eastern “Ashkenazi,” Polish-Russian-German Jews in favor of Spanish or Sephardic customs, additions were made to this boiled down compilation of the laws of the Talmud by Moses Isserles. It was first published in Venice in 1565, and, to quote: “It became practically canonical.” The Universal Jewish Encyclopedia complains, however, that ever since 1700, due to the exposures of Eisenmenger, the Shulhan Aruch caused anti-Semites to accuse the Jews of being “hostile to humanity … ”

    The Kitzur, or abbreviated edition of the Shulhan Aruch, boils down the Talmud laws or Mishnaim, to expedite knowing such things as which shoe to put on in the morning to keep the demons in line, etc. It requires three chapters, for example, to tell the modern Jew how to behave in that beloved Talmudic subject — the privy.

    Says Rabbi Trachtenberg: “In Talmudic times it was customary to rattle nuts in a jar to scare away the demons that frequent privies … .” and he cites other devices.

    Sections VXXII to CXXV give directions for such petty observances as not bathing, or paring nails during the Tammuz fast. At its termination: “In the evening all enter the synagogue and take off their boots … . All should be seated on the ground, and only a few lights are lit just sufficient to enable them to say Lamentations and the special lamentations. Lamentations and the special lamentations are likewise said in a low tone with a weeping intonation.” (CXXIV, page 60)

    “On the Sabbath during the nine days of Ab, it is the custom to call up to Maftir the Rabbi who knows how to lament.” (CXXII, page 59)

    The excuse for keeping up this typical pagan Babylonian custom is that one must mourn for the loss of the Jerusalem Temple.

    There are three obscene and senseless chapters on how to behave in a privy, much about excreta, and about demon-preventing handwashing from morning to night, against which Christ declaimed. Just the chapters on rules of the sabbath would wear out a piece of stone. For example, “One should not wash his hand upon the ground … because an evil spirit rests upon this water.” (Chapter XLIV, Volume 1, on handwashing at the end of a meal) The right hand and then the left has to be immersed before a meal: “and he should not dry them with his shirt, because it is harmful to the memory.” (Chapter XL)

    “Wisdom of the Sages” for today: “When a man is asleep the holy soul departs from his body, and the unclean spirit comes down upon him. When he rises from his sleep the evil spirit departs from his entire body excepting his fingers. From there the unclean spirit does not depart unless he spills water on them three times alternately. One is not permitted to walk four cubits without having his hands washed.” (Chapter II) A cubit is about 18 inches — so watch your step! This so-called “handwashing” is not for cleanliness, as previously noted, but a ritual in connection with dislodging demons the “Orthodox” or “pious” Jew may well spend the rest of the time invoking or inviting in.

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    Default The Jewish Religion: Its Influence Today - Demonology of the Pharisees -II


    VIII.
    Demonology of the Pharisees





    Ritual Murder

    Exhibit 228
    Over the centuries, and dating from the time of the Pharisee historian Josephus, in the 1st Century, Jews have repeatedly been charged with “ritual murder”, that is, murder for purposes of paganistic black magic, charges always vehemently denied. Such denials are understandable, when one considers how loathsome such practices are.

    Says the 1905 Jewish Encyclopedia: “It may be positively asserted that there is no Jewish ritual which prescribes the use of blood of any human being. Were there such a ritual … there would certainly be some reference to it in the colossal mass of halakic literature … ”

    This is an evasion, because no one has accused Judaism of carrying all the bloody business of its demonism in the “halachah” or “legal” literature. Demonism belongs in the “Practical Cabala”, the “theurgic” or wonder-working literature, the manuscripts for which are copied hand to hand. Occasionally one is printed in occult works. Blood, blood, blood is through it all.

    One of the many charges of ritual murder was in Russia, in 1912, when Mendel Beilis was accused of this crime of murdering for purposes of black magic. The American Jewish Committee succeeded in interesting journalists to such an extent “that the country was convinced of the infamous character of the charge.” Christian ministers of the USA were induced to send protests to Russia. These “Christian divines” whom the Committee inspired to protest to Russia “disavowed their belief in the atrocious charge.” (See Exhibit 228)

    The 1905 Jewish Encyclopedia elaborately denies the “Blood Accusation,” but states:

    “Of the alarmingly large number of ritual trials only a few of the more important and instructive can here be mentioned.” One hundred twenty-two are covered. Thirty-nine of these in one row bear dates in the 19th Century. These trials took place from Rumania, Prussia, Bohemia and Germany through to Russia, England and France.

    Strange that so many court trials have been held for so many centuries in so many different countries without any foundation whatever except some groundless prejudice?

    A reading of the section on “Superstition” in the Universal Jewish Encyclopedia will give a glimpse of occult practices of Judaism continuing today, foul practices such as “to fig,” Kapporah, and the like.

    Rabbi Joshua Trachtenberg is cited as an authority as to his Jewish Magic and Superstition (Behrman’s Jewish Book House, Publishers, 1939). In it he seeks to erase the Ritual Murder charges of the centuries, referring to “the constant recurrence of child sacrifice in these trials and the importance of human blood in the witches’ ritual … the most distinguishing elements in the technique of the sorcerer and the witch, as disclosed to popular view by the campaign of the Church.” (page 9)

    It is interesting to note that these occult practices are current. The late Dr. Dekker was at one time in the Communist movement, and told me of being a member of the same occult group with Communist Party Chief Earl Browder, for the purpose of “influencing individuals.”

    The publication Ritual Magic [E.M. Butler, Cambridge University Press, 1949] is a good complement to Trachtenberg’s Jewish Magic and Superstition and is a documented book which contains much material and some bloody manuscripts. It was authored by Professor E. M. Butler of Cambridge University (published by the University Press, 1949).

    The vast scholarship, the documentation on this subject, are presented in a light hearted style not unmixed with awareness of the perils and the ghastly viciousness of the occult “arts” which translations of museum manuscripts must convey to any sane reader. So reference is made in the Butler book to a branch of this demon magic as belonging to an earlier age: “to the world of the Akkadian-Chaldean ‘Babylonian’ inscriptions and of the Graeco-Egyptian papyri animated by the belief that the gods could and would support the magician in his dealings with the demons, if properly invoked; and that by the use of certain mysterious and ineffable names as well as other spells, they could be forced to do so even against their will. From the earliest times this extraordinary power was recognized as prone to abuse in the hands of ‘black’ magicians, but the Art itself was not only respectable, it was a high and holy one. Christianity altered all that, anathematizing magic …”


    Murdering Children

    No one with a grain of common decency could have anything but the utmost denunciation for murdering children in orgies of blood and obscenity. But the Jewish Talmud permits this, today, in the book of Sanhedrin, its supreme “repository” of the criminal law, justified as giving one’s “seed to Molech.”

    The Biblical denunciations of the “abominations,” such as Molech and Baal worship, carry little color to the modern reader, who is ignorant of the black demonism, the bloody cruelty and unbridled perverted lust of paganism, nor do the Biblical writers of today enlighten us.

    Soundly bedded in the Bible and ancient history is French historian Gustave Flaubert’s description of child sacrifice to the Baal Molech in Carthage, which had been founded by the Phoenicians. The Phoenician city, Tyre, trading center of the ancient World, was infamous for its Lesbianism, Sodomy and Child-burning black rites. Its total and permanent destruction, foretold by Ezekiel (Chapter 26 and 27), was fulfilled to the last detail after Alexander the Great sold 30,000 of its leading citizens into slavery, building a causeway out of the battered walls and towers Nebuchadnezzar had demolished.

    Flaubert (who died in 1880) describes the thirst, the fear, of the Carthaginians:
    “They had not despatched to Phoenicia their annual offering due to Tyrian Melkarth … . The gods were indignant with the Republic, and were, no doubt, about to prosecute their vengeance …

    “All were feeble in comparison with Moloch the Destroyer … there was no pain great enough for the god, since he delighted in such as was of the most horrible description … He must, accordingly, be fully gratified — it was believed that an immolation by fire would purify Carthage. The ferocity of the people was predisposed towards it.

    “The Ancients assembled … and when the pontiff of Moloch asked them whether they would consent to surrender their children … All successively bent their heads in approval … The decision was almost immediately known in Carthage, and lamentations resounded. The cries of the women might everywhere be heard; their husbands consoled them, or railed at them with remonstrances … Then … the priests of Moloch began their task. Men in black robes presented themselves in the houses … the servants of Moloch came and took the children away. Others themselves surrendered them stupidly. Then they were brought to the temple of Tanith, where the priestesses were charged with their amusement and support until the solemn day …

    “Part of a wall in the temple of Moloch was thrown down in order to draw out the brazen god without touching the ashes of the altar. Then as soon as the Sun appeared the hierodules pushed it toward the square of Khamon.

    “It moved backwards sliding upon cylinders; its shoulders overlapped the walls. No sooner did the Carthaginians see it in the distance than they speedily took to flight, for the Baal could be looked upon with impunity only when exercising his wrath.

    “A smell of aromatics spread through the streets. All the temples had just been opened simultaneously, and from them came forth tabernacles borne upon chariots, or upon litters carried by the pontiffs. Great plumes swayed at the corners of them, and rays were emitted from their slender pinnacles which terminated in balls of crystal, gold, silver or copper.

    “These were the Canaanitish Baalim, offshoots of the supreme Baal. Melkarth’s pavilion, which was of fine purple, sheltered a petroleum flame; on Khamon’s, which was of hyacinith color, there rose an ivory phallus [Note: the male procreative symbol which distinguished the “high places” excoriated by the Bible] bordered with a circle of gems; between Eschmoun’s curtains, which were blue as the ether, a sleeping python formed a circle with his tail … Then came all the inferior forms of the Divinity: Baal Samin, god of celestial space; Baal-Peor … Baal Zehoub … the Irabel of Liyba, the Adrammelech of Chaldaea, the Kijun of the Syrians; Decreto … crept on her fins, and the corpse of ‘Tammouz’ [sex-god whose fast is part of the Talmudic synagogue calendar today] was drawn along in the midst of a catafalque … In order to subdue the kings of the firmament to the Sun [the current Talmudic religion “Greets the Sun” periodically] … diversely colored metal stars were brandished at the end of long poles; and all were there, from the dark Nebo, the genius of Mercury, to the hideous Rahab, which is the constellation of the Crocodile. The Abbadirs, stones which had fallen from the Moon [Note: New Moon days are celebrated in the synagogues monthly today with superstitious rites] were whirling in slings of silver thread; little loaves, representing the female form were borne on baskets by the priests of Ceres; others brought their fetishes and amulets.”

    The Jewish idolaters of Jeremiah’s time used these same “sex loaves” and he bewailed the paganism of those whose “children gather wood and the fathers kindle the fire, and the women knead their dough to make cakes to the Queen of Heaven.” (Jer. 7:18) But when they had to flee into Egypt, and Jerusalem was leveled to the ground for their abominations, as foretold, and Jeremiah reproved them for the same worship of the sex-goddess, they replied that they would do as they pleased: because they had plenty when they did that and had had troubles since they quit. “And … did we make her cakes to worship her, and pour our drink offerings unto her without our men?” (Jer. 44:18, 19) Then Jeremiah tells them that is just why they are in the trouble they are — because they did these things.

    Concerning the pagan amulets mentioned by Flaubert, they have been used right to the present time by the Talmudic pagans “which say they are Jews.” (Rev. 2:9. See Exhibits 285, 286, and 287)

    Continuing Flaubert’s description of the child sacrifices to Molech:
    “The brazen statue continued to advance towards the square of Khamon. The rich, carrying scepters with emerald balls … the Ancients with diadems on their heads … masters of the finances, governors of provinces, sailors and the numerous horde employed at funerals, all with the insignia of their magistracies or the instruments of their calling, were making their way … At last the Baal arrived exactly in the Centre of the square. His pontiffs arranged an enclosure with trellis-work to keep off the multitude … A picture is drawn of the various orders and their positions, their colorful array, “the necromancers all covered with tattooings and the shriekers in patched cloaks … and the Yidonim, who put the bone of a dead man into their mouths to learn the future. The priests of Ceres … were chanting a thesmophorion in the Megarian dialect. [Note: the festival in honor of female procreation of Thesmorphoria.]

    “From time to time files of men arrived, completely naked, their arms outstretched, and all holding one another by the shoulders … they drew forth a hoarse and cavernous intonation; their eyes … shone thru the dust, and they swayed their bodies simultaneously, and at equal distances, as though they were all affected by a single movement. They were so frenzied that to restore order the hierodules compelled them, with blows of the stick, to lie flat on the ground, with their faces resting against the brass trellis work.”

    A priest of the female procreation goddess Tanith enters and is resented as this is the celebration to honor the male sex-god, Moloch. He, “Schahabarim … owing to his mutilation … could take no part in the cult of Baal.” (Note: The priests of the female goddesses were castrated with “sacred swords” and their “privy member” thrown up against the statue of the goddess as an offering.)

    Moses knew of these pagan rites and denounced them in the following terms:
    “He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the Lord.” (Deut. 23:1)


    The Fire Burns for the Children

    Continuing Flaubert:


    “Meanwhile a fire of aloes, cedar, and laurel was burning between the legs of the colossus. The tips of its long wings dipped into the flame; the unguents with which it had been rubbed flowed like sweat over its brazen limbs.

    “Around the circular flagstone on which its feet rested, the children, wrapped in black veils, formed a motionless circle … The rich, the Ancients, the women, the whole multitude, thronged behind the priests and on the terraces of the houses. The large painted stars revolved no longer; the tabernacles were set on the ground; and the fumes from the censers ascended perpendicularly …

    “Many fainted; others became inert and petrified in their ecstasy. Infinite anguish weighed upon the breasts of the beholders … At last the High Priest of Moloch passed his left hand beneath the children’s veils, plucked a lock of hair from their foreheads and threw it upon the flames. Then the men in the red cloaks chanted the sacred hymn: ‘Homage to thee, Sun! King of two zones, self-generating Creator ‘ … their voices were lost in the outburst of instruments sounding simultaneously to drown the cries of the victims. The eightstringed scheminiths, the kinnors which had ten strings and [page 53] the nebals which had twelve, grated, whistled, and thundered. Enormous leathern bags, bristling with pipes, made a shrill clashing noise; the tambourines, beaten with all the players’ might, resounded with heavy, rapid blows; and in spite of the fury of the clarions, the salsalim snapped like grasshoppers’ wings …

    “The hierodules, with a long hook, opened the seven-storied compartments on the body of the Baal. They put meal into the highest, two turtle-doves into the second, an ape into the third, a ram into the fourth, a sheep into the fifth, and as no ox was to be had for the sixth, a tawny hide taken from the sanctuary was thrown into it. The seventh compartment yawned empty still … it was well to make trial of the arms of the god. Slender chainlets stretched from his fingers up to his shoulders and fell behind, where men by pulling them made the two hands rise to a level with the elbows, and come close together against the belly; they were moved several times in succession with little abrupt jerks.

    “Then the instruments were still. The fire roared. An individual sacrifice was necessary, a perfectly voluntary oblation … Then the priests to encourage the people drew bodkins from their girdles and gashed their faces.
    [Note the description in I Kings 18:28 of the priests of Baal: “And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed upon them.”]

    “The Devotees, who were stretched on the ground outside, were brought within the enclosure. A bundle of horrible irons was thrown to them, and each chose his own torture. They drove in spits between their breasts; they split their cheeks … then they twined their arms together, and surrounded the children in another large circle which widened and contracted in turns. They reached to the balustrade; they threw themselves back again, and then began once more, attracting the crowd to them by the dizziness of their motion with its accompanying blood and shrieks.”


    The Moloch Sacrifice Climaxes

    Returning to Flaubert’s description:
    “By degrees people came into the end of the passages; they flung into the flames pearls, gold vases, cup, torches, all their wealth; the offerings became more numerous and more splendid.

    “At last a man who tottered, a man pale and hideous with terror, thrust forth a child; then a little black mass was seen between the hands of the colossus, and sank into the dark opening. The priests bent over the edge of the great flagstone and a new song burst forth …

    “The children ascended slowly, and as the smoke formed lofty eddies as it escaped … Not one stirred. Their wrist and ankles were tied, and the dark drapery prevented them from seeing anything and from being recognized …

    “The brazen arms were working more quickly. They paused no longer. Every time that a child was placed in them the priests of Moloch spread out their hands upon him to burden him with the crimes of the people, vociferating:

    ‘They are not men, but oxen!’ The devout exclaimed: ‘Lord! eat!’ and the priests of Proserpine complying through terror with the needs of Carthage, muttered the Eleusinian formula: ‘Pour out rain! bring forth!’

    “The victims when scarcely at the edge of the opening, disappeared like a drop of water on a red-hot plate, and white smoke rose amid the great scarlet color. Nevertheless, the appetite of the god was not appeased. He ever wished for more. In order to furnish him with a larger supply, the victims were piled upon his hands with a big chain above them which kept them in their place. Some devout persons had at the beginning wished to count them, to see whether their number corresponded with the days of the solar year, but others were brought, and it was impossible to distinguish them in the giddy motion of the horrible arms. This lasted a long, indefinite time until the evening. Then the partitions inside assumed a darker glow, and burning flesh might have been seen. Some even believed they could decry hair, limbs, and whole bodies.

    “Night fell: clouds accumulated above the Baal. The funeral-pile, which was flameless now, formed a pyramid of coals up to his knees; completely red like a giant covered with blood, he looked, with his head thrown back, as though he were staggering beneath the weight of his intoxication.

    “In proportion as the priests made haste, the frenzy of the people increased; as the number of victims was diminishing, some cried out to spare them, other that still more were needful. The walls, with their burden of people, seemed to be giving away beneath the howlings of terror and mystic voluptuousness. Then the faithful came into the passages, dragging their children, who clung to them; and they beat them in order to make them let go, and handed them over to the men in red. The instrument-players sometimes stopped through exhaustion; then the cries of the others might be heard, and the frizzling of the fat as it fell upon the coals.

    “The henbane-drinkers crawled on all fours around the colossus, roaring like tigers; the Yidonim vaticinated, the Devotees sang with their cloven lips; the trellis work had been broken through, all wished for a share in the sacrifice: — fathers, whose children had died previously, cast their effigies, their playthings, their preserved bones into the fire.

    “Some who had knives rushed upon the rest. They slaughtered one another.
    [Note: One is reminded here of Deuteronomy 14:1 “ye shall not cut yourselves.”] The hierodules took the fallen ashes at the edge of the flagstone in bronze fans, and cast them into the air that the sacrifice might be scattered over the town and even to the region of the stars.

    “The loud noise and the great light had attracted the Barbarians* to the foot of the walls; they clung to the wreck of the helepolis to have a better view, and gazed open-mouthed in horror.”
    (“Salammbo,” Gustave Flaubert: born France: died 1880.)


    LaCroix on Moloch

    As to the same rites, LaCroix states:
    “Moloch was represented under the figure of a man with the head of a calf … erected upon an immense oven, which [see Note 1 below] was lighted to consume at once the seven kinds of offerings. During this holocaust, the priests of Moloch kept up a terrible music, with sistrums and tambours, in order to stifle the cries of the victims. Then took place that infamy cursed by the God of Israel: the Molochites abandoned themselves to practices worthy of the land of Onan (masturbation] and, inspired by the rhythmic sound of the musical instruments, writhed about the incandescent statue, which appeared red thru the smoke; and they gave forth frenzied cries as, in accordance with the Biblical expression, they gave their seed to Moloch.” (“History of Prostitution,” by Paul LaCroix, French author and historian; 1806-84)


    Judaism Permits Child Sacrifices to Moloch


    The whole Bible is full of and condemns the bloody business of pagan demonology, including Baal worship with its self-cutting with knives and Moloch worship with child sacrifice. Both are condoned or permitted by the modern Jewish Babylonian Talmud.

    Every form of ancient paganism decried by the Bible may be found under the “whited sepulchre” of so-called “Judaism,” which is actually Pharisee paganism.

    “Christian divines,” now, as formerly, would do well to read up on what the Bible condemns, and find those pagan murder practices have not disappeared from the Earth, nor from the “synagogue of Satan.”

    Burning children to the demon Moloch is permitted today by the supreme legal authority of the so-called “Jewish” religion, which is the Babylonian Talmud, and, in particular, the Talmud book of Sanhedrin, Folios 64a-64b. Remember, the book of Sanhedrin is, according to its Introduction in the Soncino English translation of 1935, the “chief repository of the criminal law of the Talmud.” (See Exhibit 43)


    To justify child sacrifices to Moloch, the Talmud once again cites Scripture, which clearly condemns such pagan practice, and then reverses the clear meaning of the Scripture with hairsplitting “exceptions” to justify these sacrifices. (See Exhibits 66, 67, 68, and 69)


    Thus, as Christ put it to the Pharisees, you make the “commandment of God of none effect. Ye hypocrites! Well did Esaias [Isaiah] prophecy of you, saying, This people draw nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain do they worship me, teaching for doctrines the commandments of men.” (Matt. 15:7) Christ also referred to Isaiah 29:13. Isaiah well knew the breed of Satanists who used the Bible to destroy it.

    The “Mishna” of the Sanhedrin (Exhibit 66) sets out to make supposedly clear orders of Moses against burning or causing to be burned any child to Moloch by (1) handing the child to Moloch and (2) causing the child to be burned.

    But, note the “explanation” to the Talmudic Mishna, which states (Exhibit 66): “He who gives of his seed to Molech incurs no punishment unless he delivers it to Moloch” (1) “and causes it to pass through the fire” (2). “If he gave it to Moloch but he did not cause it to pass through the fire, or the reverse” (i.e. caused his child to pass through the fire, but did not give it to Moloch) “he incurs no penalty unless he does both.”

    At this point, does it really matter whether an innocent child has been burned in fire and also “given to Moloch” when its murder by fire is condoned if the latter proviso is excluded?

    In a footnote to the same Talmud “Mishna” reference (Exhibit No. 66), it is “explained:”
    “(5) As two separate offenses, proving that giving one’s seed to Moloch is not idolatry.” What foul idolatry!

    The same Talmud section (see Exhibit 67) subverts the Mishna exception “unless he gives it to Moloch” further to: “Punishment is not incurred unless he delivers his seed to the acolytes of Moloch.” Thus, if one delivers his own child into the fire, for death, and to Moloch, there would be “no punishment.”

    A further “explanatory footnote” says: “He explains this to be the meaning of the Mishna unless he gives it to Moloch (5). This proves that the offense consists of two parts; (1) formal delivery to the priests, and (2) causing the seed to pass through the fire.” (Exhibit 67)

    The same Talmud section (Exhibit 69) includes the repetitional statement that: “the service of Moloch … is not included in general idolatry.” (Note: Reversing the chief idolatrous practice denounced by the Bible!) In Leviticus XX, 2 it is stated: “And the Lord spake unto Moses, saying: … Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel that giveth any of his seed to Molech … Then treatment of a murderer is demanded: “He shall surely be put to death.”

    As to this Biblical prohibition, the Talmud is a masterpiece of satanism stating (Exhibit 68): “If one caused all his seed to pass through the fire to Molech, he is exempt, because it is written, ‘of thy seed’ implying, but not all thy seed.” In footnote 4 the Biblical citation as authority is given as the Leviticus reference referred to above.

    Thus, the Talmud “nullifies” the word of God, reversing it while giving it as authority, to permit murdering one’s child in the service of Molech! This cannot be from ignorance of God’s word, clearly cited, and is nothing but sheer blasphemy.




    Note 1: At the time referred to by Flaubert, Carthage was under siege from unpaid Barbarians enlisted by Carthage in its war with Rome, as mercenaries, and they were out of funds, water. etc. at the time.

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    Default Re: The Jewish Religion: Its Influence Today - Jews Not a Race


    The Jewish Religion: Its Influence Today

    by Elizabeth Dilling




    IX.
    Jews Not a Race

    Christ Born of Judah
    Jews Not "Semites"
    Jews Never Pure Semites
    Jews a Non-Racial Pharisee Sect
    Why Do They "Look Jewish"?



    I know the blasphemy of them which say they are Jews and are not, but are the synagogue of Satan,” said Christ from the Spirit to John, about 96 AD (Revelation 2:9). At that time true Scripture believers had accepted Christ and called themselves Christians. The Sadducees had disappeared, according to the Jewish Encyclopedia, and the Pharisees were in complete control. Judaism was synonymous with Pharisaism (See Exhibit 264).

    Exhibit 264
    The question arises whether the boasts of present day Pharisees “which say they are Jews” have any genealogical backing. Are the so-called Jews of today descendants of the patriarch Judah? The Bible is the best answer to this. And the answer is that they are not. There was barely enough record in Christ’s time to identify Him and a few of His followers, as descendants of a certain Israel tribe. St. Paul was a Benjaminite, for example.

    Whether or not they were lineal descendants of the patriarch Judah, a sinner, was not the issue. They had had access to the word of God, and instead, adopted a pagan tradition which nullified, as Christ said, the commandments of God (Matt. 15:3-9; Mark 7:5-9). He said: “Full well ye reject the commandment of God, that ye may keep your own tradition.”

    Faith in God and His Word was the test. As Paul said: “For he is not a Jew, which is one outwardly … But he is a Jew, which is one inwardly … in the spirit … whose praise is not of men, but of God.” (Romans 2:28-9) Again, Paul makes it clear that the promise of blessing through Abraham was Christ. “Now to Abraham and his seed were the promises made, He saith not … seeds of many, but as of one … which is Christ …”(Galatians 3:16)

    “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. And if ye be Christ’s then are ye Abraham’s seed, and heirs according to the promise.” (Galatians 28-9)

    The saintly Prophet Isaiah was a prophet indeed when, after recounting the abominable practices of the Judah tribe, he foretold:

    “And ye shall leave your name for a curse unto my chosen: for the Lord God shall slay thee, and call his servants by another name.” (Isaiah 65:15) This was shortly after his Godly prophecy that Christ would be born from the line of Judah.
    “Thus saith the Lord … I will bring forth a seed out of Jacob, and one of Judah an inheritor of my mountains [Jerusalem] and mine elect shall inherit it … but ye are they that forsake the Lord …” (Isaiah 65:9-).


    Christ Born of Judah

    It is as anti-Biblical to enthrone the abomination-serving Pharisees of today as it is to deny that Christ was born, as foretold, through Judah. Otherwise, He has not yet come. To Abraham, to Isaac, his son, to Jacob (“Israel”), his grandson, to David, of the same line, was a special revelation made that the Christ would be their descendant, according to the flesh. That line identified Him when He came. It did not furnish His Divinity. As Paul said: “It is evident that our Lord sprang out of Judah.” (Hebrews 7:14)

    The patriarch Jacob, about 1700 BC, had foretold that He could be. On his deathbed, he likened the coming Christ to Shiloh, where rested the tabernacle of God. Jacob said:
    “The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.” (Gen. 49:10)

    And the semblance of a Judah kingdom in Palestine did not disappear until after Christ was born there.


    Jews Not “Semites”

    According to the current Jewish-American press, about half of the Jews in Israel today are Negroes and dark-skinned Orientals. A constant tug of war goes on, with continuous charges of “discrimination” raised by Oriental and Negro Jews against the Western Jews.

    At a recent Bible conference I sat next to a little blue-eyed lady with a German accent, who kept boasting: “I am Jewish!” Finally, I asked her two questions which silenced her:

    “How do you know you are Jewish? How far back can you trace your ancestry to the patriarch Judah of about 1700 BC?” No answer. She agreed she had been trained in the Talmud in her synagogue, before being “converted” to Christianity. I replied that I had spent some twenty years on that subject, whereupon a terrible silence fell and she sought to escape while we sang the next hymn. Obviously, she had never met a “goy” who knew what “Jewishness” really meant. Previously, she had posed successfully as a “star” with Christians, assuming to be sort of racial “cousin” to Jesus.

    The true facts thoroughly disprove any pretensions that today’s so-called Jews are genealogically “descendants of the prophets,” or a “race” of any kind.

    Shem, Ham and Japeth were the three race-founding Sons of Noah. To be a Semite one must have descended from Shem, just as to be a Jew, genealogically, one must descend from Judah. Ham was the father of the abominating Canaan who mistreated Noah sexually (Genesis 9:25), and Canaan’s descendants who peopled the Land of Canaan had the same proclivities. Thus, Moses, in leading the Israelites back from Egypt in 1491 BC., warned them to make no marriages, no alliances with the Canaanites, or they might lose their faith and decency.

    And what is the Biblical record? Moses died in 1451 BC., and Joshua actually led the Israelites into Canaan, or Palestine. They had been told in no uncertain terms that they could choose between life and death, blessing and cursing: “A blessing if ye obey the commandments of the Lord your God … And a curse if ye will not.” ( Deuteronomy 11:26-8; 30:19-20) The Israelites were to drive out the Canaanite abominators, and make no marriages or deals with them.

    The sons of the cursed Canaan fathered the Jebusites, Amorites, Girgasites, Hivites, Arkites, Sinites, Arvadites, Zemarites and Hamathites, according to Genesis 10:15-18 and I Chronicles 1:13-16.

    However, a reading of the books of Joshua and Judges will show that instead of driving out these Canaanite tribes, the Israelites mixed with them all and adopted their abominations. That is why the Prophets thundered and threatened, and the Northern, ten-tribe Israel Kingdom was deported by the Assyrians in 721 BC. and “lost” by being strewn across their world empire.

    Before the foretold slaughter and deportation, with loss forever of national sovereignty of the Israel kingdom, for black magic pagan crimes, the Prophet Isaiah said:
    “His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber. Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand; they all look to their own way, every one for his gain, from his quarter.” (Isaiah 56:10-11)

    Thus he prophesied 760-698 BC, and, in 721 BC, the Israel kingdom was slaughtered and finished, unrepentant, unhearing.

    The fulminating by the Prophets continued against the people of the Judah-Benjamin kingdom around Jerusalem until they too were deported by the Babylonians in 606-586 BC. A remnant returned in 536 BC.


    Jews Never Pure Semites

    They are named in Genesis 49 as: Reuben, Simeon, Levi, Judah, Zebulon, Issachar, Dan, Gad, Asher, Napthali, Joseph, Benjamin.

    Three of them started their tribes by marrying non-Semites. Judah married a Canaanite, (a descendant of Ham not Sem or Shem). See Genesis 38. His offspring were thus as Hamitic as they were “Semitic” right from the start. Four hundred years later, around 1300 BC, descendants of Judah’s half-Hamitic son, Shelah, were weavers and potters (I Chronicles 2:3; 4:21-3). They were still producing “Jews.”

    Simeon, another of Israel’s tribe-founding sons, married a Canaanite (Genesis 46:10).

    Israel’s son Joseph married the daughter of the Hamitic Potiphar in Egypt. Egypt was setttled and peopled by Mizrain, son of Ham. It was called “the land of Ham” (Numbers 12:1; Psalms 78:51; 106:22, 105:23).

    Moses was not a Jew. He was a Levite on both sides (Exodus 2:1). Abraham, his son Isaac, and his son Jacob, called “Israel,” were not Jews either. Only one of Jacob’s twelve sons had “Jews” as descendants — that was Judah. Grabbing the whole Bible, as modern Pharisees do, is false. However, it is likewise false for Christians to deny the identifying genealogy of Christ through Judah, as Biblically foretold.

    In monotonous repetition the books of Joshua and Judges record that although the Israelites were triumphant in their battles against the Canaanites, they let the abominators remain and intermarried with them. For example: “But the Jebusites dwell with the children of Judah at Jerusalem unto this day.” ( Joshua 15:63) “Neither did Ephraim [also Manasseh] drive out the Canaanites … but the Canaanites dwelt among them … And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem to this day.” ( Judges 1:21)
    “And the children of Israel dwelt among the Canaanites, Hittites, and Amorites and Perizzites and Hivites, and Jebusites. And they took their daughters to be their wives, and gave their daughters to their sons and served their gods. And the children of Israel did evil in the sight of the Lord … and served Baalim and the groves.” ( Judges 3:5-7)

    The denunciations of the Israel kingdom are superlative on the subject of mixing with abominators, making “altars to sin.” “Ephraim [the dominant Israel tribe] hath mixed himself among the people.” ( Hosea 7:8; 8:9, 11, etc.) Isaiah called them “the drunkards of Ephraim.” ( Isaiah 28:1, 3) The charges of mixing with abominators, whoring “under every green tree” ( Isaiah 57:5; Deuteronomy 12:2) hardly builds up a foundation of genealogical purity.

    From 1095 to 975 BC there was a united Israel kingdom under Kings Saul, David and Solomon. Then the ten-tribe Northern Israel kingdom divided, lasting until deported by the Assyrians in 721 BC. The Judah-Benjamin Jerusalem kingdom lasted until 606 BC., when its people were deported by the Babylonians.

    The miracle of how Judaistic Pharisaism has convinced the Christian world that its adherents stem from a pure Judah-Israel racial stock cannot be fathomed, since Christians have access to the Biblical record itself.

    In Christ’s time, when the Pharisees boasted that they were children of Abraham, John and Christ threw the boast back into their faces. ( Matthew 3:7-10; John 8:33-44)

    When the little German lady who boasted to me of her Jewishness at the Bible conference, said, “We are children of Abraham,” I replied: “Lots of people are. In fact, God changed Abram’s name to Abraham, meaning a ‘father of many nations,’ saying: ‘for a father of many nations have I made thee’ ( Genesis 17:5).”

    Abraham did not just father the tribe of Judah. Through his grandson, Jacob, came the 12 mixed-blood tribes of Israel. He had 16 offspring by Keturah, who fathered a horde of Eastern peoples, Midians, Arabs, etc. Through his son Ishmael, born of the Hamitic Egyptian Hagar, twelve separate nations were founded. The great blessing promised through Abraham was Christ.

    Even at the time of Christ the time had long since passed when it could be said that the racial melange comprising the inhabitants of the Holy Land were identifiable as “Semites” or “Jews.”


    Jews A Non-Racial Pharisee Sect

    Present-day Jews are a pot-pourri of every race of man, and they do not have any geneaological or racial derivation from the ancient peoples of the Holy Land.

    Since “Jews” were a mixed race from the beginning, the term “Semites” applied to them, admittedly, is silly. Thus, “Anti-Semitism,” actually means “Anti-Pharisaism.”

    The Chazars, for example, were part of an Asiatic horde which adopted Talmudism in the 8th Century, when their King, Bulan, and his Court did so. Their descendants constituted the Ashkenazi Jews of Russia, Poland, and Germany, who in turn migrated in large numbers to the United States.

    There have been Chinese “Jews” for centuries, also India “Jews,” and Falasha Negro “Jews.”

    The Negro Jews of New York City have recently been asking for money for a new synagogue, claiming that they number about 120,000 members, maintain five synagogues and need money for a new one. Marilyn Monroe, Elizabeth Taylor, Negro Sammy Davis, and many others have been notable additions to the Pharisee sect of “Chosen People.” (See accompanying photostats, Exhibits A, B, C, D, E, F, G, and H, pages 59, 60, 61, 62, 63, 64, 65, 66 [original page numbers])
    Why Do They “Look Jewish”?


    A long article, with pictures and charts, in the Jewish Encyclopedia, under “Types, Anthropological,” seeks to answer the question as to why there is a recognizable “Jewish look” as to so many self-styled “Jews.” Subjects such as percentages of blonde and brunette types, their origins, skull formations, are discussed.

    Then, to quote: “What is popularly known as ‘the Jewish type’ is not a correlation of definite anthropological measures or characteristics, but consists principally in a peculiar expression of face, which is immediately and unmistakably recognized as ‘Jewish’ in a large number of cases … It has also been remarked that persons who do not have the Jewish expression in their youth acquire it more and more as they grow from middle to old age.” Illustrations of how Negroes, as well as Gentile adults and children, recognize this Jewish look, are related. That the “look” is not racial is illustrated by “the Little Russians, who apparently resemble their Gentile neighbors in every facial characteristic, but are differentiated from them by some subtle nuance which distinguishes them as Semites … It is seemingly some social quality which stamps their features as distinctly Jewish.”

    The Anti-Defamation League of B’nai B’rith has issued a series of leaflets for Fireside Discussion Groups. Number 7 is entitled: “Three Questions Jews Must Answer.”

    The question “Are Jews a Race?” is answered, briefly, with the conclusion that Jews are part of a “general admixture” of races.

    “Are Jews a Nation?’ is answered with the idea that Jews form parts of all nations; that some of them have the Zionist ideal of a Palestinian nation but “Jews have a consciousness of world unity.” To quote: Jews are “definitely a type, and consciously a unity, we are an historic people — a world community.”

    The question “Are Jews a Religion?” is answered by the assertion that “There are hundreds of thousands of Jews who are unbelievers. Yet they still consider themselves Jews.” The incident of Jews converted to Christianity asking to help build a Jewish Palestine is related. “It is true that there are hundreds of thousands of atheist Jews, but they need not fear to be represented by Judaism. Of this they may be sure: that Judaism will not misrepresent them.”

    This is a good place to stop and agree on that point. As noted more fully elsewhere, aside from the “whited sepulchre” which constitutes the showmanship and trimmings of so-called “Judaism,” its basic doctrine is that God is the “En Sof,” a nature essence which has no attributes and can neither know nor be known. That is atheism and the basis of all pagan pantheism. Communism merely calls the same concept “dialectical materialism.”

    The article ends: “In a race-mad world, we will not be one more race. In a world destroyed by nationalism, we will not add one more nationalistic fury. But in a world in which religion is trying to re-establish brotherhood, we … [are] the creators and bearers of one of the eternal faiths of the human race.”

    Exhibit 268
    But Pharisaism is not an “eternal” faith of the “human” race and, in truth, teaches as a basic law that only Pharisees are “men” or humans (Exhibit 268). That “the synagogue of Satan,” as Christ called Pharisaism ( Revelation 2:9, 3:9) is “eternal,” is denied by the whole Bible.

    The B’nai B’rith pamphlet previously quoted also states:
    “We want a world in which nationalism shall definitely diminish.” And. Jews feel “they belong to one world unity. When the Jews were expelled from Spain in 1492, the Jewry of northern Africa received them. When the Jews were expelled from Germany during the crusades, the nascent Jewry of Poland received them. When they were expelled from Poland in 1648, the reconstituted German community received them in turn: and when Eastern Europe sent its Jewish … exiles across the world, American Jewry helped them find a home, they have always welcomed their own exiles … We are the children of … a great and noble tradition. We were united by that tradition. Whenever a scholar in Northern Africa wrote a new commentary on the Talmud, it was read on the shores of the North Sea by another scholar, and whenever a rabbi along the Rhine became known in the field of Talmudic jurisprudence, his fame spread to Spain and even to Mesopotamia. They were united by one spiritual culture … It is not race, so-called, but it is spiritual culture which has made us one.”

    Indeed, it is this “oneness” of World Jewry for anti-Christianity, anti-Gentilism, pornography, immorality and plain anti-humanity which brings about a “Jewish look.”

    As a man “thinketh in his heart so is he.” (Proverbs 23:7)

    We know that the gangster or the woman of the streets will acquire a “look,” not evident in the cradle. A glance at the photos of leading Jews in a Jewish Who’s Who reveals a striking, often fierce, “Talmudic look.”

    Isaiah the prophet in denouncing the Judah tribe for their abominations said:
    “The show of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! For they have rewarded evil unto themselves!” ( Isaiah 3:9)

    Whatever the “Jewish look” may be caused by, it is not a result of race or genealogy. The propaganda with which we are currently deluged, to the effect that the Jews who have taken the Holy Land by force, displacing Arabs who had lived there for many centuries, are merely “descendants” of the prophets, “returning to their homeland,” is the purest fiction and wholly false.

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    Default Re: The Jewish Religion: Its Influence Today - Jews Not a Race


    The Jewish Religion: Its Influence Today

    by Elizabeth Dilling




    X.
    Jews God's "Chosen"?

    "Brotherhood" With Anti-Christianity?



    Few Christians realize that the very practices of Paganism for which the Prophet Isaiah denounced the Judaites about 698 BC, are in use today in Judaism’s “synagogue of Satan.” Lingering in cemeteries to invoke the dead and eating swine’s flesh, which was sacred to the sex-goddess Astarte, are abominations named earlier in the 65th chapter [of Isaiah].

    In that same chapter, Isaiah promised the Messiah, Christ, as “a seed out of Jacob [Israel, as the Lord called him] and out of Judah an inheritor of my mountains [always the series of mountains on which Jerusalem is located] … But ye are they … that prepare a table for that troop [of demons] and that furnish the drink offering unto that number. Therefore … ye shall leave your name for a curse unto my chosen: for the Lord God shall slay thee, and call his servants by another name.” (Isaiah 65:9, 11, 15) And His servants have not been called “Jews” or “Israelites” since the “Inheritor,” Christ, came nearly 700 years later.

    Many good Christians believe that present-day Jews are heir to God’s promise to Abraham, found in Genesis 12:3 and 22:18 — ‘I will bless them that bless thee, and curse them that curseth thee; and in thee shall all families of the earth be blessed … in thy seed shall all nations of the earth be blessed; because thou hast obeyed my voice.”

    Often, when this verse is discussed, whether in the pulpit or on radio and TV, a common interpretation is that we must always help the Jews and never criticize them or say anything against them, because if we do otherwise we will be cursed by God.

    God’s promise to Abraham does show of course, that there is a group of people which God looks upon with special favor. But are these Jews? Does God bless those who profane and blaspheme every tenet of the Scriptures? Who are the rightful descendants, the spiritual heirs of Abraham? To whom do these and other promises recorded in the Bible apply?

    In the Old Testament Scriptures, God’s chosen people were known as Israelites or Jews. The Israelites were the ones “to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises.” (Romans 9:4) Yet the Apostle Paul tells us, “They are not all Israel which are of Israel. Neither, because they are the seed of Abraham, are they all children: but, in Isaac shall thy seed be called.” St. Paul goes on to explain, “That is, they which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.” (Romans 9:6-8) The promise in Genesis was given to Abraham “because thou hast obeyed my voice.” Today’s Jews, as for almost 2,000 years, have not obeyed God’s voice, but have rejected and cursed Christ and make a mockery of the teachings of the Bible.

    The Old Testament prophets, speaking infallibly and without error, thus foresaw this development, and that there would be a group called Israel and Jew which would not be the rightful heirs of Abraham. As previously noted, Isaiah said to the true heirs of Abraham, “Thou shall be called by a new name, which the mouth of the Lord shall name … and you shall leave your name for a curse unto my chosen: for the Lord God shall … call his servants by another name.” (62:2; 65:15) Although God changed the name of His chosen ones once, He will never do so again, for He said of this new name, “I will give them an everlasting name, that shall not be cut off.” (Isaiah 56:5)

    The New Testament Scriptures reveal this new name. When the Messiah, Christ, came, Abraham’s true children welcomed Him, and received Him as their Saviour. The Pharisee Jews rejected and crucified Him, fulfilling Old Testament prophecies.


    “Brotherhood” With Anti-Christianity?

    Non-Jews are almost inundated currently with propaganda designed to promote “brotherhood” between Christians and anti-Christian Talmudic Jews. The heavily-financed National Conference of Christians and Jews is one of the organizations promoting this impossibility, that is, if one knows what so-called Judaism really stands for.

    Such tactics are nothing more but Gnosticism, which dates back to the time of Christ, and before, and is claimed by Jewry as its own. (See, for example, Exhibits 288 and 289 from the Jewish Encyclopedia) Jewish Gnosticism is also heavily involved with the Cabala, Jewish magic and demonism. (See Exhibits 288, 289, 290, 291, 292)




    Down the centuries the Gnostic heresies all but rubbed Christianity out. Like Biblical “Higher Criticism,” the term gnosis (knowledge) assumes a superior way of harmonizing opposites.

    Gnosticism has been defined as “a system of syncretizing, an attempt to blend opposite and contradictory tenets into one system to produce union and concord.” Twice in Christ’s message to the Church at Ephesus, He denounces the Nicolataines, a Gnostic cult. (Rev. 2:6, 15) “So hast thou also them that hold the doctrine of the Nicolataines, which thing I hate,” He said. St. Ignatius, St. Clement, St. Iraenaeus, St. Epiphany — early fathers of the Church, wrote with horror of the Nicolataines. St. Iraenaeus described a Christian deacon, Nicholas, as “the master of the Nicolataines.” This and subsequent Gnostic cults assumed to find Christian dogmas to justify debauchery. To quote the French historian LaCroix,

    “The doctrine which was most common among these heretics was that of community of women and the promiscuity of the sexes. The Carpocratians and Valestians professed that doctrine. Carpocratus, who had studied in the pagan school of Alexandria, was but a disciple of Epicurus, although he called himself a Christian. He made of Jesus Christ, as a matter of fact, an epicurean philosopher.”

    The Jews today, as always, have been ever active gnostics. Fantastic financing on their part today features “Brotherhood” between Christians and Jews.

    These gnostic activities are accomplished by “boring from within” Christian denominations, themselves. For example, read the report of the American Jewish Committee in its American Jewish Yearbook (Vol. 53, 1952) which boasts (page 559) of:

    “significant advances … in achieving the elimination of hostile references from Christian textbooks and lesson books, particularly relating to the Crucifixion story … Largely due to our efforts … 85% of Protestant textbooks are free of disparaging references to the Jew. Similar, though not quite as extensive, results have been achieved among Catholics … Arrangements have been completed with … the National Council of Churches whereby the AJC and ADL [i.e. Anti-Defamation League of B’nai B’rith] will jointly … aid in the preparation lesson materials, study guides and visual aids … sponsored by the Protestant organizations.”

    Many other instances of similar activities could be cited, and as to which Jews are enthusiastically aided by non-Jews. Which brings to mind that all of Christ’s denunciations were not for the Pharisees themselves. He said of the Pharisees: “ye compass land and sea to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.” (Matt. 23:15) Strong words, indeed.

    Today, in public affairs, the proselytes of the great Jewish banking and industrial czars are actually better fronts, often even more zealous, than their masters in building for the Red Anti-Christ World Government. More and more proselytes enter the movement for “Brotherhood” between the crucifiers and the Crucified, leading to overcome the latter.

    Must the Christian seek out “brotherhood” with anti-Gentile, anti-Christian Jews?

    “Hate the evil, and love the good, and establish judgment in the gate,” said the Prophet Amos (5:15).

    Christ said: “No man can serve two masters: for either he will hate the one and love the other: or he will hold to the one and despise the other. Ye cannot serve God and mammon. (Matt. 6:24)

    The “disciple whom Jesus loved” — John — in his second Epistle, was even more pointed, saying: “If there come any unto you and bring not this doctrine [that Jesus is the Christ] receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds.” (II John 10:10-11)

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    Default The Jewish Religion: Its Influence Today - JEWS AND MARXISM — SOCIALISM — COMMUNISM


    The Jewish Religion: Its Influence Today

    by Elizabeth Dilling




    XI.
    The Jews and Marxism — Socialism — Communism

    Moses Hess — Jewish Marxist and Progenitor of Zionism
    Hess and Christianity
    Jewish Cover-up
    Attempted Cover-up on the Jewish Bund
    Exhibits I. J. K
    Jewish Marxist-Zionist Minority Power
    National Workmen's Committee of 1915
    American Jewish Committee
    Rabbi Wise
    American Jewish Congress
    Majority of Jews in Zionist-Marxist Organizations
    The Jewish Labor Committee
    B'nai B'rith Gloats Again
    Jewish People's Committee
    Poale Zion
    Marxist Parties in Israel



    Marxism, Socialism, or Communism in practice are nothing but state-capitalism and rule by a privileged minority, exercising despotic and total control over a majority having virtually no property or legal rights. As is discussed elsewhere herein, Talmudic Judaism is the progenitor of modem Communism and Marxist collectivism as it is now applied to a billion or more of the world’s population.

    Only through thorough understanding of the ideology from which this collectivism originates, and those who dominate and propagate it, can the rest of the world hope to escape the same fate. Communism — Socialism was originated by Jews and has been dominated by them from the beginning.

    There is no moral, philosophical or ethical conflict whatsoever between Judaism and Marxist collectivism as they exist in actual practice. Marxism, to which all branches of Socialism necessarily adhere, was originated by a Jew, Karl Marx, himself of Rabbinical descent. Every Jewish source today boasts of his rabbinical ancestry, and his “keen dialectical ability” (as presumably manifested by his abstruse, hairsplitting, Das Kapital) being due to his Talmudic inheritance.

    Marx did not actually originate anything, but merely “streamlined” Talmudism for Gentile consumption. The Socialist” system he conceived merely brings about a practical means for a state dominated and controlled through a Jewish minority to rule by absolute dictatorship over everything and everyone, a concept which has been carried out very successfully in those countries of the World brought thus far under Marxist dictatorship.

    Socialism is indeed merely the clover held in front of the cow’s nose to get her into the barn under the milking machine. It is a mechanism whereby a “human” can lead a whole non-human herd into the Jewish controlled barn.

    The next time when some Christian dupe tells you: “Socialism is not Jewish!,” for one thing, pull out the pamphlet “Jew and Non-Jew,” put out by the Reform Jewish “Union of American Hebrew Congregations” and their “Central Conference of American Rabbis” and read:

    Socialism was originated by Jews; and today Jews play a leading role in its spread and interpretation.” (The Commission on Information about Judaism, Merchants Bldg., Cincinnati, Ohio, Exhibit I)

    In a publication of the Jewish Publication Society of America, “Jewish Contributions to Civilization,” it is stated that, “We find a strong Jewish participation throughout the socialistic movement which, from its inception up to the present day. has been largely dominated by Jewish influence. (See Exhibit I)

    Says the 1905 Jewish Encyclopedia: “Jews have been prominently identified with the Socialist movement from its very inception.” (See Exhibit J)

    The leaders of the 1917 Russian revolution were mostly Jews. (See Exhibit K)


    Moses Hess —
    Jewish Marxist and Progenitor of Zionism


    Like Karl Marx, “Father of modern Socialism,” Moses Hess (1812-1875) was born in Germany of Talmudic rabbinical ancestry, being steeped in Orthodox Judaism by the rabbi grandfather who raised him. He was active with Marx and Engels in promoting Communism which, he held, could best be achieved on a world-wide scale through Jewish Hasidism and Nationalism, or Zionism, based upon Orthodox Judaism. That he remains a pillar of present-day Zionism is illustrated by the fact that the Jewish press has recently announced removal of his body to Israel.

    “He collaborated with Marx in writing, ‘Die Deutsche Ideologie’ (1845) … his continued publicizing for practical socialism in Germany earned him a sentence of death after the 1848 revolution.” (Universal Jewish Encyclopedia)

    His chief work, authorities agree, was “Rome and Jerusalem” (translated by Meyer Waxman and published in the United States in 1945 by the Block Publishing Co.). He rushed home in 1848, says the translator, from Paris, “taking an active part in the armed resistance of the people.” (page 22) “In 1845, Hess engaged in propagating the Communistic idea and founding societies devoted to its realization, an occupation which led Arnold Ruge to describe him as ‘The Communist Rabbi Moses.”’ (pp. 21-22)

    It is stated that, “The fundamental principle of Hess’ thought … is based on the teaching of Spinoza, of which he was a devoted follower,” but he went further, says the translator, in expounding the “basic unit” of mind and matter, “the basic unity and its various unfoldings.”

    Thus, he was considered a better pagan philosopher, even than the Jewish pantheist, Spinoza.

    The translator quotes from a later article of Hess (page 30) in which Hess holds that Judaism: “began with the family of the individual and will finally end with a family of nations” (page 30). The Orthodox Jews have, “in his opinion, a much higher and truer conception of Judaism. They have retained … the kernel of Nationalism, and the desire for Jewish restoration … He advocated the colonization of Palestine … he also dreamed of a Jewish Congress, demanding the support of the Powers for the purchase of Palestine …” (page 32)


    Hess and Christianity

    In his preface to “Rome and Jerusalem” Hess referred to Pope Innocent III (1198-1216 AD) and his decrees to compel Jews to wear distinctive badges and be identified as anti-Christians. “From the time of Innocent III … Papal Rome symbolized to the Jews an inexhaustible well of poison. It is only with the drying up of this source that Christian German Anti-Semitism will die from lack of nourishment. With the disappearance of the hostility of Christianity … to Judaism, with the liberation of the Eternal City on the slopes of Moriah; the renaissance of Italy heralds the rise of Judah … Springtime in the life of nations began with the French Revolution.” The translator’s footnote here (page 34-5) is “At the time when Hess wrote these lines, Italy, under the leadership of Garibaldi, was struggling to wrest Rome from the Papal government and annex it to the new unified Kingdom.”

    Hess also stated, “Judaism has no other dogma but the teaching of the Unity.” (page 44) “… the Rabbis never separated the idea of a future world from the conception of the Messianic reign. Nachmanides insists … upon the identity of … ‘the world to come’ with the Messianic reign.” (page 46)

    Sneering at Christianity, holding up the myth of a Jewish race (instead of the actuality, a breed of all races and nations), extolling the Talmud and delegating Moses to the inferior role given him therein (page 91), the whole cry of Hess was for Jewish world rule from Palestine “between Europe and far Asia … the roads that lead to India and China,” and he told Jewry:

    “You have contributed enough to the cause of civilization and have helped Europe on the path of progress to make revolutions and carry them out successfully.” He called for Jews to “March forward!” and stated: “The world will again pay homage to the oldest of peoples.” (pp. 139-40) The “Talmud is the corner-stone of modern” Orthodoxy, (page 143). He looked to black magic, the occultism of Chasidism, which along with Zionism, was to achieve Communist dictatorship.” “The great good which will result from the combination of Chasidism with the national movement is almost incalculable,” (page 218), and he added, “Although the Chasidists are without social organization, they live in socialistic fashion.” (same)

    The translator called Hess, in the 1918 edition Preface: “The herald of Nationalism and the trumpet of Zionism.”


    Jewish Cover-up

    The attempts of organized Jewry to cover-up its connections with Marxist collectivism are never-ending.

    My book, The Octopus, (published under a pen name, 1940) refuted the lying propaganda of the powerful Jewish organization, B‘nai B‘rith in its brochure, widely copied by Christian dupes, entitled: “Answer Anti-Jewish Propaganda with Statistics.” The more-fitting title would have been “Answer Anti-Talmudic Truths with Lies.”

    The B‘nai B‘rith “defenses” were more revealing than defending — if one knows the subject matter. For example, in Russia the Mensheviks were but a branch of the Socialist Second International, along with the Bolsheviks, all consisting almost entirely of Marxian Talmudic revolutionaries, with the same objectives. Hence the revealing nature of telling any informed person that Jews were supposedly not Communistic because: “The great part of the Russian Jewish population belonged to the Menshevik party, which was a Democratic party and opposed to the Bolshevik party.” (B‘nai B‘rith Article 5, page 12)

    The smear tactic for the gullible was employed by B‘nai B‘rith concerning German Jewish Reds. To whitewash these of Red connotations, the same B‘nai B‘rith article (Article 5, page 11) stated that in Hitler Germany: “Most of the Jews were social Democrats.”

    Turning to the authoritative 1920 New York State Committee Investigating Subversive Activities Report (the Committee was headed by Senator Clayton Lusk): “The principles of the Karl Marx Communist Manifesto were adopted as early as 1869 as the basis of the first Social Democratic Party.” And, in 1891, the Party’s “Congress… adopted a thorough and comprehensive Marxian position … which remained the basis of the Party from that time forward.

    The Party had over 3,000,000 votes in 1903.” (N.Y. State Lusk Report pp.87-8) In Marx’s lifetime, it was led by his followers Wilhelm Liebknecht and August Bebels. Its left-wing, under the Jews, Karl Liebknecht and Rosa Luxemburg, staged the bloody Spartacist revolution in attempting to Sovietize Germany, in which they were killed, January 15, 1919.

    A short-lived Soviet in Hungary was set up by another Jew, Bela Kun (actual name, Cohen), in 1919. There were 32 days of murdering, torturing Christians, burning nuns alive in ovens and other atrocities, as related to me by eyewitnesses. When this regime fell, Jews and their cohorts who conducted it were killed in large numbers by outraged citizens.

    Of this the above New York Lusk report stated under the index: Hungarian and Soviet governments principally Jewish:”

    “Of thirty-two principal Commissars, twenty-five were Jews, which was about the same proportion as in Russia.”

    Jewish encyclopedias and authoritative histories admit the Jewishness of Bolshevik leaders.


    Attempted Cover-up on
    the Jewish Bund


    The same B‘nai B‘rith publication states as to Jewry in Russia:

    “As for the part of Jewry which was united politically as Jewish, it grouped itself in the only mass-like Jewish party, the Bund. The Bund as well as the Zionists have been persecuted by Bolshevism from the first days of the October upheaval of 1917 to the present day …” (Article 5, p.30)

    The Jews’ own authorities refute these false statements, however, and show the active participation of the Bund in the Russian Red Revolutions, and the Red regime which followed.



    Note, for example, the official New York Jewish Communal Register report concerning the Central Verband of the Bund Organizations of America, and its purpose to aid the “Jewish Socialist Bund in Russia.” The same publication reveals (see Exhibit 242) Bund support of the then completed Bolshevik Red Revolution in Russia, stating:

    “Since the Russian Revolution in 1917, the Central Verband of the Bund has been active in collecting funds to assist the Russian Bund in its work against counter-revolution forces and against the agitation by the Black Hundred for massacre of the Jews.”

    Pages 1256-61 of the same Kehilla report, not reproduced here, tell how the Russian Bund in this country formed the Jewish Socialist Federation of America, and was foremost in organizing the 1915 National Workmen’s Committee of radicals, representing: “a total membership of half a million Jewish workmen … representative of all radical wings.” (page 1448 of same, See Exhibit 239)

    Further:

    “A net of Bund branches was spread throughout the United States and Canada. For a number of years these branches, whose primary object was to collect funds for the Bund in Russia, were the most active and influential bodies in the Jewish radical world. Their members formed the vanguard of the Workmen’s Circle and swelled the ranks of the Jewish trade unions. The activities of the branches were coordinated and supervised by a Central Verband …” (page 1257 same report, not reproduced here)

    The falsity of the alleged “persecution” of the Bund is best described in the 1943 Universal Jewish Encyclopedia (under “Bund”):

    “After the revolution of March, 1917, the Bund grew rapidly … It succeeded in electing 300 of its candidates to city councils and 515 to Jewish community boards … The Bolshevik revolution in October of the same year led to sharp conflict of opinion within the Bund. Certain groups immediately joined the Communist Party; others … formed separate Communist Bunds (Kombund) for a time, but soon after joined the Communist Party as well. The members who remained in the party decided at their 11th convention (1919) to favor a Soviet form of government … A year later the majority of the party had adopted the Communist platform and shortly afterwards were ready to liquidate the Bund itself and join the Communist Party. The conflicts reduced the Bund to a fraction of its former size.”

    It is further stated that what was left of the Bund ceased to exist in 1920.


    Jewish Marxist-Zionist Minority Power

    Most non-Jews have no concept of the degree to which Jewry is organized to further its aims. But millions of U.S. Jews are participants and members in Zionist and Marxist organizations, the names of which are virtually unknown to non-Jews, let alone their activities. The most powerful of these organizations have existed for decades.

    Much revealing material as to some of the organizations was contained in the Jewish Communal Register for 1917-18, excerpted photostats of which appear herein. This 1597 page book was the report of the Kehilla (Jewish Community) of New York City, 356 Second Avenue, New York City, for 1917-18. Just reading this publication alone dispels any delusion that “Jews,” so-called, are primarily citizens of the USA, or any country in which they live.

    The Jewish Community Register concerns itself largely with the political structure of the New York “Kehilla” in which world control of Jewry is centered.


    National Workmen’s Committee of 1915

    Nationwide Jewish Marxism was sponsored in 1915 by the National Workmen’s Committee.

    The National Workmen’s Committee, says the 1917-18 Kehilla Report (Exhibit 233) “was organized in the early part of 1915, by representatives of the four leading radical organizations, viz.: The Workmen’s Circle, the United Hebrew Trades, The Jewish Socialist Federation of America and the Forward Association.”

    I have visited one of the fraternal insurance society headquarters and training schools of the Workmen’s Circle, where anarchist meetings are held and Karl Marx’s big picture adorns the walls. Their schools reported teaching some 10,000 children Yiddish and Marxism in recent years.

    The United Hebrew Trades has always sent delegates to the Socialist international conferences.

    The Forward Association, has published the “Forward,” in Yiddish, and which is currently the largest Socialist paper in the world.

    The fourth organizer of the 1915 Committee was the red Jewish Socialist Federation.

    “Over two hundred organizations were represented” the 18th of April, 1915, says this report. “Similar conferences were held in practically every important Jewish community all over the United States.”

    Note (Exhibit 239) that the 1915 convention was held at a time when there were supposedly numerically only a small percentage of the Jews now in this country, but represented “a total membership of half a million Jewish workmen.” That is quite a large number indeed of organized Marxists with but one purpose in mind. They set out to propagandize the American people and the American government — and did.


    The American Jewish Committee

    The American Jewish Committee is the single most powerful body in world Jewry. Its membership then and now embraces world Jewish capitalists and moving powers.


    Louis Marshall was then, (1917 — 18) President of the Committee. It was he who served notice upon Henry Ford that he must cease telling the truth about the Talmudic cabal or else. According to the man perhaps closest to Henry Ford, Sr., high in the administration of his affairs, it was an attempt to assassinate Ford by driving his car off the road that caused Mrs. Ford to plead with Henry to cease his exposures of Talmudism through his Dearborn Independent. All the kowtowing now being done by the present-day Ford family to Jewry is but a repetition of what Ford exposed in his paper. One article, discussed later herein, on how President Taft was brought to his knees, refused a second term, then was decorated by B‘nai B‘rith and given a professorship at Yale — then addressed B‘nai B‘rith audiences and wrote internationalist propaganda until his death — is almost a replica of the job being done on the Fords.

    Concerning Louis Marshall, the Communal Register states, “a great part of his life [was devoted] to the interests of the Jewish people,” and his part in the “abrogation of the treaty with Russia,” cannot be disputed. He is listed as “president of Temple Emanu-El,” his synagogue, and as Chairman of the Board of Directors and of the Executive Committee of the Jewish Theological Seminary of America, among other things.

    The Marshalls have worked all sides of the street for Talmudic rule: the capitalistic, the educational, the Red revolutionary, the legal, the United Nations.

    James, son of Louis, has (according to Who’s Who in American Jewry, 1938-9) headed the New York City school board and a string of Jewish communal organizations, and as a member of the law firm of Marshall, Bratter and Seligson, listed himself as director and a legal counsel of the Jewish-run Communist Garland Fund, which subsidized the National Association for the Advancement of Colored People, run from its foundation in 1913 by the Jewish Spingarns (Joel, the brother Arthur). In Who’s Who In America, 1954-5, Joel boasts of arguing the Texas primary and first Area Zoning cases for the NAACP, going to the Supreme Court. He lists his positions as delegate and commission member for the USA of UNESCO, and as advisor to the US Commissions of UNESCO at Paris and Mexico City. He lists his vice-presidency of the American Jewish Committee in Who’s Who. (1964-5)

    Brother Robert, son of Louis, Sr., died, leaving a fortune to be spent for Marxian purposes, in the Robert Marshall Foundation. Its benefits to almost every phase of Communistic activity are chronicled by the Dies Committee reports (Vol. 17, 1944 - Section 1-6, etc.). It is run by another of Louis’s sons, George.

    Red George Marshall’s record is so clear and so voluminous that it leaves no doubt about his ideological devotion to the Soviet Union and the revolution upon which that government is based. He has 29 Communistic listings in the index of the Dies Report, all backed by documentary evidence.

    A book could be written about other architects for world Talmudic power listed in the 1917-18 Kehillah listing of the American Jewish Committee.

    There is Eugene Meyer, Jr., of the Federal Reserve and Washington Post; Herbert Lehman, New York Governor, financier and Senator; Felix M. Warburg, of Kuhn, Loeb and Co., international bankers; Jacob Schiff, who then headed Kuhn, Loeb and Co.

    We see that in 1939 Max Warburg, brother of Felix, of the Hamburg, Germany, bankers, appears on the American Jewish Committee’s “Institute on Peace and Post-War Problems,” set up with a ponderous staff and full equipment to go forward, as it did, to write and move the United Nations Charter into being, even before the USA entered World War II. Then we currently see Frederick M. Warburg, son of Felix Warburg, as a member of the American Jewish Committee, while his Hamburg relative, Max Warburg, who came here in 1939, serves on its “Post-war” Committee, as shown in the report of the American Jewish Committee in its American Jewish Year Book (Vol. 43, 1941-2, pp 751, 762).

    Also listed in the 1917-18 Kehillah Register was Rabbi Judah L. Magnes of the Communist Garland Fund, protege of Jacob H. Schiff.

    There was Cyrus L. Sulzberger, father of Arthur Hays Sulzberger, presently in control of the New York Times.

    There was also Jacob Wertheim, father of Maurice, investment banker, industrialist of wide power, and director of the revolutionary Socialist Nation magazine and of that center of Marxian propaganda and Talmudic-Freudian sex-filth, the New School for Social Research, in New York.

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    Default The Jewish Religion: Its Influence Today - JEWS AND MARXISM — SOCIALISM — COMMUNISM - II


    XI.
    JEWS AND MARXISM —
    SOCIALISM — COMMUNISM





    Rabbi Wise

    A book could be written about the Red activities of Rabbi Stephen S. Wise, before, during and since the Russian Revolution.

    He was a founder of the American Jewish Congress and its President from 1924 on. He was a committeeman of the Communist-aiding American Civil Liberties Union, and also the communist American League Against War and Fascism, before, and after its change of name to American League for Peace and Democracy, with Communist Earl Browder as its national vice-chairman, and Communist Party leaders as officials. He “committed” himself for the anarchists Sacco and Vanzetti, for Communist dynamiter Tom Mooney, for the National Religion and Labor Foundation, featuring atheist Soviet cartoons and distributing Toward Soviet America, by Communist William Z. Foster. He ardently backed the Communist burners of Spanish Christian churches. His American Jewish Congress greeted, and he spoke for, the American League for Peace and Democracy. Its official program was the incitement of mutiny and sabotage within the armed forces to turn any war of the USA into a Red Revolution. Notes pledging this treason were read at their Congress in Chicago, which I attended.

    Long and effusive memorials to Rabbi Wise appeared in the American Jewish Committee’s 1950 American Jewish Year Book:

    “He was founder of the American Jewish Congress … He was the moving spirit and president of the World Jewish Congress from its organization in 1936 to his death … In 1897, as an organizer and secretary of the Federation of American Zionists, Stephen Wise ushered in a career of leadership in Zionism which brought him many high offices in the movement in America and throughout the world … more than any other American he was the outstanding symbol and advocate of Zionism, not only in the eyes of American Jews but also to the entire American people and its leaders, including Presidents Woodrow Wilson and Franklin D. Roosevelt.”

    This is but a small part of the tribute paid to Red Rabbi Wise in 1950 by the “conservative” American Jewish Committee, which also stated: “Toward the end of his life Rabbi Wise was greatly disturbed about the foreign policy of the United States which he felt was leading toward war with the Soviet Union … The last addresses he delivered in the weeks before his death were highlighted by attacks on those forces which he maintained were pushing his country toward war with Russia and which, he claimed, were attempting to suppress him. ‘I will not be silenced!’ were the last words this writer heard Rabbi Wise speak publicly, and they were most typical …” The same tributes close with fervent praises, and chronicle the fact that Wise had amalgamated his Jewish Institute of Religion in New York, which trains Rabbis, with Hebrew Union College in Cincinnati, Ohio, whose founder and head until his death, Rabbi Isaac M. Wise, edited the first English translation of the Babylonian Talmud, known as the Rodkinson translation. Isaac Wise had introduced so-called “Reform” Judaism into this country from Germany.


    American Jewish Congress

    Another powerful Marxist-Zionist Jewish organization, with 500,000 or more Jewish members, is the American Jewish Congress.

    We see (Exhibit 224), how the 1917-18 Jewish Kehillah report boasted of Pinchas Rutenberg as a founding force in the American Jewish Congress, as well as being the right hand man to Jewish Premier A.F. Kerensky, at the time of the Russian Revolution.

    Out of the Marxian welter of the “National Workmen’s Committee” of Reds in 1915, came the American Jewish Congress, now organized all over the world, with its New York headquarters named after Rabbi Stephen S. Wise. (See Exhibit 240)

    We see (same Exhibit 224) Sholem Asch, author of deceitful “Christian” stories, who served on the staff of the socialist Yiddish Forward, then on that of the Stalinist Freiheit, also printed in Yiddish. There is also Rabbi Judah L. Magnes, Jacob Schiff’s protege, of the Communist Garland Fund, also, Louis Marshall, and Louis D. Brandeis whose hysterical cry to Jewry was: “Organize, organize, organize!” until every Jew has to “stand up and be counted.” President Wilson put Zionist Brandeis on the Supreme Court. He was the largest single contributor to Communist Commonwealth College. Free love, nude swimming, singing the Soviet International in the training school for red agitators and other extreme activities resulted in Commonwealth College being closed up under the Arkansas anarchy laws.

    As for the millionaire American Jewish Committee and the American Jewish Congress: “The two organizations differed on the question of method rather than that of principle.” (See Exhibit 240)

    The American Jewish Congress is active in some 65 countries of the world. The Congress has followed the Red line with enthusiasm — whether going to court for the “Miracle,” a play which portrays Christ as a bastard son of a soldier, in accordance with the Talmud, opposing “loyalty oaths,” or what have you.


    Majority of Jews in Zionist-Marxist Organizations

    The magazine, Jewish Life (April, 1938, published by the New York State Jewish Bureau, Communist Party) stated:

    “Three federated Jewish bodies encompass between them the majority of Jews; the American Jewish Congress, controlled by the Zionists and representing the majority of Zionists, the Jewish Labor Committee and the Jewish People’s Committee, both of which have had national conventions in the past months, at which their respective positions were very clearly stated.”

    Thus, the majority of Jews are in three Marxist national networks: all Marxist Socialist and one of them outright Communist in affiliation.


    The Jewish Labor Committee

    The organization of the Jewish Labor Committee in 1934 is cited in the Universal Jewish Encyclopedia (1943), in a sketch by its executive secretary. It represented a membership of half a million in 1942 and included David Dubinsky’s International Ladies Garment Workers’ Union, Sidney Hillman’s Amalgamated Clothing Worker’s Union, “and 765 other labor organizations.” The donation of a day or half-day’s pay to underground activities abroad was mentioned. Adolph Held, Joseph Baskin, David Dubinsky and the writer Jacob Pat, are given as officers.

    Comparing the 1915 convention with a 1934 convention of the Jewish Labor Committee, B‘nai B‘rith Magazine (National Jewish Monthly, April, 1934) felicitated the Jewish Labor Committee on its “racial solidarity” and stated:

    “With the leading Jewish Socialist organizations represented by over one thousand delegates, this recent conference equalled in size and resembled in character that one that was held at the outbreak of the war. It was estimated that the delegates acted and spoke for more than half a million organized Jewish toilers, and spoke for them in behalf of specific Jewish interests.

    “To show the world that we have great armies of labor is a very good thing but to have the same world note that these hosts are largely of radical frame of mind is something about which we have in the past been somewhat squeamish.”

    The elected officers of the original and subsequent Jewish Labor Committee such as Chairman, B. Charney Vladeck (deceased), Secretary J. Baskin, Treasurer David Dubinsky, Joseph Schlossberg and Max Zaritsky, Vice-Presidents, were all Russian-born Red Socialist Jews, and former Red revolutionists in Russia.

    Dubinsky, for example, was arrested repeatedly in Russia, serving 18 months in one prison, and was exiled to Siberia, escaping after five months and coming to the USA (American Labor Who’s Who, 1925).

    Israel Weinberg, another official of the Jewish Labor Committee was “acquitted on one charge of murder in San Francisco Preparedness Day Parade bomb explosion, July 22, 1916, eight other indictments still pending.” (same source) The San Francisco Preparedness Day bombing was the work of the Anarchist-Communist Tom Mooney and his cohorts. Mooney had been expelled from the Socialist branch of the party for the dynamiting. But world Communism made him a hero until his death.

    Adolph Held, Polish-born Jewish Socialist, who has been President of Sidney Hillman’s Amalgamated (Clothing Workers’) Bank, and President of the Daily Forward Association, was Chairman in 1955, of the Jewish Labor Committee. As previously mentioned, Daily Forward is the largest Socialist paper in the world — and is printed in New York in Yiddish.


    B‘nai B‘rith Gloats Again

    In the May, 1938 issue of its magazine, B‘nai B‘rith again gloated over a current convention of the Jewish Labor Committee “attended by 1,200 delegates, and said to represent more than 500,000 organized Jewish workers,” and rejoicingly commented that:

    “The achievements of the Jewish people in the Soviet Union have been made possible by the assistance of the Soviet government.”

    The American Jewish Committee, B‘nai B‘rith, and the Jewish Labor Committee formed a joint council with the Zionist radical American Jewish Congress (Associated Press, June 17, 1938), and have since been known as the “Big Four.”


    Jewish People’s Committee

    The Jewish People’s Committee of the Communist Party is comprised of hundreds of thousands of Communist Jews.

    The January, 1938 issue of its publication, Jewish Life, reported a convention of the Jewish People’s Committee, stating:

    “Close to 1,000 delegates representing half-a-million American Jews participated in the National Conference and anti-Polish Pogrom march on Washington under the auspices of the Jewish People’s Committee … A spokesman for Jewish reaction, Dr. S. Margoshes, tried to pooh-pooh the whole conference by saying: ‘About a thousand delegates, representing mostly Left and Communist-controlled Jewish organizations, assembled in Washington over the weekend.’”

    But the article goes on to say: “Half a million Jews constitute a significant cross section of American Jewry.”


    Poale Zion

    In the Jewish Communal Register for 1917-18, note, concerning “Zionism-Socialism,” the tribute paid to a socialist leader, B. Borouchov, who proclaimed Zionism as a Socialist “theory which was necessarily very popular among the Jewish masses who were at the same time Socialistic through and through.” And they still are “Socialistic through and through.”

    “Zionism thus received a Marxist basis, and appealed strongly to the masses.” We see the organizations of the “Social Democratic Zionist Party Poale-Zion,” by Socialist Borochov and Ben-Zwi; a great Russian general strike (always part of Zionist strategy) and the organization of revolutionary red journals.

    “At the same time that the party was organized in Russia, sister societies were organized in America, in England, and finally, in Palestine.” (See Exhibits 218, 219)

    “Poale-Zionism” [i.e. workers of Zionism] we read “is a party not for Palestine alone, but also for the Golus [all Jews everywhere in so-called dispersion] and its interests.” “For this reason, Poale-Zionism is the center of the East Side [of New York] from which come forth almost all Jewish American movements, or without which no movement can prosper.”

    And, continuing: “The Poale-Zion created the [Jewish] Congress movement … And the participation by the Jewish Kehillah of New York is cited:

    “The Poale-Zion have made their best record in the Congress movement, where they forced the whole Jewish laboring class on the one hand, and the Zionists on the other hand, as well as the better-to-do elements, to participate.” (See Exhibits 222 and 223)

    Even in 1917-18, there were stated to be “more than one hundred societies in the National Workers’ Alliance, which cooperates with Poale Zion. ”All this constitutes a strong National-Socialist movement in America under the spiritual leadership of Poale Zion.” (See Exhibit 225) And:

    “Purpose … the establishment of a socialistic commonwealth … the education of the Jewish masses in America (See Exhibit 226)

    “Poale Zion” formed a world organization and affiliated with “Zeire Zion,” and became the strongest element in the Palestine “Histadruth” (giant cooperatives of unions, properties, industries, bus lines, banks, etc., on USSR lines) “controlling 70% of its votes” (Universal Jewish legion that fought on the side of the Allied army in Egypt and Palestine … a Yiddish weekly, Yiddisher Kampfer, and a monthly, The Jewish Frontier [supporter of Histadruth] and its prominent place in the Zionist World Organization. Poale Zion’s string of Marxist schools have done their work and are continuing to do it.

    A Poale Zion Palestine party mentioned in the above 1943 report was called Aduth Haabodah, also spelled in the Zionist Palestine Year Book (1946), Ahdut Avoda and (in a 1955 Jewish Examiner report) Achdut Avodah.

    “Ahdut Avoda is affiliated with the World Zionist Movement. It stands for the establishing of a Socialist Jewish State in Palestine, but is more radical in internal affairs.” (Palestine Year Book. 1946, page 355).


    Marxist Parties in Israel

    Where there is changing and realigning, the Marxist political composition of Israel does not change. “Left Poale Zion” and Ahdut Avoda form in part the Mapai party: “Its socialistic outlook is similar to that of the Third International [i.e. of Moscow] but was not permitted to affiliate with it.” These Marxist parties comprise 92% of the Histadruth vote. (Palestine Year Book, 1946, page 355). As an illustration of “Poale-Zion”).

    Poale Zion, like the rest of the Palestine Socialist parties, is part of the World Zionist Organization, in turn maneuvering through the world for Zionist aims.

    The Universal Jewish Encyclopedia (1943) reported under “Poale Zion,” its formation in 1897; its founding of the Israel political orientation, the 1955 vote for Knesset (parliament) members in Israel was reported as follows (Jewish Voice, August 12, 1955):

    “Mapai 40; Mapai-affiliated Arab parties, 4; Herut 16; General Zionists, 14; Religious Front (Mizrachi, Hapoel Hamizrachi) 12; Agudah, 6; Achduth Avodah, 10; Mapam, 8; Progressives, 5; and Communists, 5.”

    And what are these parties, in brief? Says the Palestine Yearbook, 1946, page 354:

    “Mapai is a Zionist Socialist party From its inception Mapai has been affiliated with the Second (Brussels) International.” Lenin and other Reds belonged to the Second International, until Moscow formed its own, called the Third International, a combine of Marxist parties formed in 1919.

    Herut, which is now reputedly the second most powerful Palestine party, was formed by the Sternist terrorists who dynamited British police in sadistic fashion. After Israel was declared a state by the UN, these Sternists were admitted to the Palestine parliament, the Knesset, calling their party Herut.

    Mapai tried to join the Moscow International, but was not permitted to because of minor stipulations. It “generally has a line of policy similar to Irgun and the Fighters for Freedom. It stands for close cooperation with the Soviets … A little publicized fact is that Soviet arms have now been issued to all Israel troops … Recent Hebrew victories have been won with Soviet guns.” (From Jerusalem Calling, organ of the Sternist, now Herut, Fighters for Freedom, September 3, 1948, 149 Second Avenue, New York)

    Ahdut, or Acduth, or Leachduth, Avodah, as before stated, is a Socialist Party, a party dedicated in other words to subjugating all classes to one collective rule.

    The Religious Front — Mizrachi and Hapoel Hamizrachi, and the even more fanatical Agudah parties are Talmudic parties, fanatically dedicated to the achievement of the anti-Christian, immoral, anti-human world power aims of their Pharisee religion. The difference between Communist tactics and Talmudic tactics is that one is political and deceptive, the other inspires and is the dynamic of these tactics. One practices what the other teaches. Communism is Talmudism in action.

    The Communist Party is merely an arm attached to the Moscow branch of Jewish imperialism.

    The General Zionists are different only in their stress upon certain policies best calculated to achieve Talmudic world aims. As for any imagined “conservatism,” the leaders of the General Zionists, (according to the Palestine Year Book, 1946, issued by the Zionist Organization of America) the ruling heads of the World Zionist Organization were: red Rabbi Stephen S. Wise, Rabbi Abba Hillel Silver, Louis Lipsky, Nahum Goldmann. (page 357)

    Wise, Silver, Goldmann, Lipsky, were all included in the 120 top Jews of the world chosen by the world Kehillas in 1937, along with Commissar Litvinov (Finklestein) of Russia, Rabbi Louis Finkelstein (see his “Pharisees” herein), and others.

    The four have been leaders in the World Zionist Congress, and its American branch, the American Jewish Congress.

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    Default The Jewish Religion: Its Influence Today - The Jews and the Communization of Russia


    The Jewish Religion: Its Influence Today

    by Elizabeth Dilling




    XII.
    The Jews and the Communization of Russia

    The Jewish Bankers
    The Kaiser
    Jews in Russian Revolution of 1905
    Rutenberg and the Russian Revolutions
    Father Gapon
    More Jewish Manipulations in the United States
    Treaty With Russia Broken
    Ford "Apologizes" to Jewry
    The Russian Revolution — Suppressed State Department Documents
    The Revolution Begins
    Enter Kerensky
    Kronstadt
    Jewish Financing Long Planned
    Furstenberg at Stockholm
    The Bolsheviks Take Over
    Consequent "Anti-Semitism"
    The Mysterious Ovdendyke Report
    The Jews Gloat



    Very few people are aware of the extent to which Jews were responsible for the Communization of Russia, first through organizing of the unsuccessful revolution of 1905, and then the later and successful Bolshevik Revolution of 1917. Both were heavily financed by outside Jewish financial and banking houses, and ultimately resulted in Jews assuming control of what had become the Russian Soviet Government. Concurrently, Jewish machinations in the United States, Germany and elsewhere helped set the stage for the take-over.

    This Jewish control still exists, despite propaganda to the contrary, designed to delude and deceive non-Jews.

    Long prior to the Revolution of 1905, Jews had conceived a hatred of Christian and Czarist Russia, because of opposition of the Russian people and Government to Jewish Talmudism.

    In his introduction to the 1903 translation of the Talmud, for example, Rodkinson details the repeated denunciations of the Talmud over many centuries by nearly every country, the Popes, and others, and also states (see Exhibit 11): ‘Still what has been the result? The Talmud exists today, and not one letter in it is missing. It is true, the persecutions against it are not yet at an end; accusations and calumnies by its enemies, under the new name of anti-Semites, are still directed against it, while the government of Russia legislates against and restricts the rights of the nation which adheres to the Talmud.”

    One of the prime Jewish conspirators plotting to Communize Russia was Jacob Schiff, who became head of the enormously powerful New York Jewish banking house of Kuhn, Loeb and Co.



    Turn to the laudatory sketch of Jacob Schiff, in the Jewish Communal (Kehillah) Register of New York City, 1917-18, of which Kehillah he was an Executive Committeeman (see Exhibits 210, 212, 214, 215). It is stated there how German-born Schiff came to America and made connections with a banking house. “In 1873, he returned to Europe where he made connections with some of the chief German banking houses” and “The firm of Kuhn-Loeb & Co. floated the large Japanese war loans of 1904-5, thus making possible the Japanese victory over Russia …”

    The last paragraph (Exhibit 215) boasts “Mr. Schiff has always used his wealth and his influence in the best interests of his people. He financed the enemies of autocratic Russia. [This was written in 1918, after the Bolshevik revolution had been made secure] … and used his financial influence to keep Russia from the money market of the United States.” It is stated that “all factions of Jewry” hailed him for this.

    “Today it is estimated by Jacob’s grandson, John Schiff, a prominent member of New York society, that the old man sank about $20,000,000 for the final triumph of Bolshevism in Russia.” (Cholly Knickerbocker in his society news column in the Hearst Press, Feb. 3, 1949, appearing in the N.Y. Journal-American and other papers.)


    The Jewish Bankers

    The great Jewish banking monopolies have been interwoven by marriage like a rug. Note three things about the Rothschilds in Exhibit 298, which is from the Jewish Encyclopedia of 1905:

    1. That of the 58 Rothschild marriages to that date, exactly half, or 29, had been to first cousins. This appears in the right hand column.
    2. That the Rothschilds “were the first to make use of journalistic methods to arouse the interest of the public in their loans. They have, however, consistently kept the secret of their own operations!”
    3. A major reason why Russia collapsed and went under the Red heel during World War I also appears in this exhibit, namely, “Of recent years the Rothschilds have consistently refused to have anything to do with loans to Russia owing to the anti-Jewish legislation of that empire.” (This was 1905.)


    The Warburg International Jewish banking family has also been closely connected with the Schiffs and Rothschilds. James Paul Warburg, in his sketch in Who’s Who in American Jewry — 1938-9 states:

    “Born Hamburg, Germany, August 18. 1896 … paternal ancestors through six generations have been bankers as members of the banking house of MM. Warburg & Co., founded in Hamburg, 1798 … maternal grandfather, Solomon, founder of international banking house of Kuhn, Loeb &Co … Came to U.S., 1902 …”

    Paul M. Warburg had married Jenny Nina Loeb, mother of James Paul. Jacob Schiff, after coming to the U.S., had married Theresa Loeb, sister of Nina, and daughter of the Kuhn, Loeb founder. Schiff’s daughter, Frieda, married Felix M. Warburg, Hamburg-born banker who headed the agro joint work for Jewry in Russia to help keep them in power after the Red Revolution. Their daughter, Carola, married Walter M. Rothschild. Felix M. Warburg and Paul M. Warburg of Kuhn, Loch & Co., partners of Jacob Schiff, were brothers of Max Warburg of Hamburg, Germany, the pay-off man, in power with the Kaiser, who funneled funds to Lenin and Trotsky during World War I to undermine and destroy the Russian Government.

    Jacob Schiff received his banking training in his father’s business, he being a Rothshild agent and associate. The basement of the two-in-a-row houses of Schiff and Rothschild, which I visited in Frankfort-on-Main, Germany, was one room-in-common, with a joint “get-away” which formerly had led beyond a ghetto wall. The little shack at the back was where Kings, hat-in-hand, would come to get Jewish loans. The original name of Bauer had been abandoned for “Red Shield” (Rothschild) and a Red Shield hung out as an address sign at the front of the house.

    A ship sign for “Schiff” hung outside the Schiff house, built along the same common wall. Each house was about the width of an entrance hall. The room back of the Rothschild kitchen was a tiny synagogue when I was there in 1934. A skull-capped Jew was the guide, who collected entrance fees for showing the houses, the Rothschild house being the chief attraction. A gambling table was the main piece of furniture in the front room in the upstairs of the Rothschild house. Two rooms on each floor comprised the house.

    “When the Kehilla [i.e. the Jewish community] of New York was organized in 1909, the control rested with a group of German Jews including Jacob Schiff, president of Kuhn, Loch and Co., a branch of the Bleichroeder Mendelssohn Bank, affiliated with the big “D” banks in Germany: Deutsche Bank, Disconto Gesellschaft, Dresdener Bank, Darmstadter Bank.” (From Waters Flowing Eastward, by L. Fry, published by the R.I.S.S. of Paris, founded by Monsignor Jouin.)

    “In Germany the leading private bankers included the Mendelssohns … and the Bleichroeders … who were bankers to Emperor William I., Bismarck, and the early industrialists … Frankfort, the ‘mother city’ of Jewish bankers … produced its Lazards, Speyers, Sterns, Dreyfuses, and Sulzbachs as well as sending abroad one Jacob H. Schiff.” (The Jews of Germany, Marvin Lowenthal, Longmans Greenand Co., N.Y., 1936).

    And, says the same source:

    “Toward the end of that period the house of Warburg in Hamburg played an important part not only in the finances but destinies of Germany. Max Warburg was adviser to the government at the Versailles Peace Conference. Carl 1. Mel-choir, another member of the firm … headed the financial section of the Armistice Commission in 1918-1919 and was one of the six German delegates to Versailles.”

    Elsewhere herein, through State Department documents, you will note the role played by the M.M. Warburg banking firm in financing the Red Russian Revolution. And, when Max Warburg came here from Hamburg in 1939, the American Jewish Committee placed him on its “Post-War” committee for the reorganization of the World which, in turn, set up the propaganda claque for the ensuing United Nations.

    And so, down through the decades, Kuhn, Loch, and international bankers, “Princes of Jewry” remold the World toward the ultimate aim — World Jewish dictatorship, now so rapidly coming about.


    The Kaiser

    Kaiser Wilhelm of Germany and his Government were used during World War I by Jews such as Max Warburg to channel funds into Russia to breed disaffection in the Russian Army and Navy, and to set the stage for the ultimately successful Bolshevik Revolution.

    When Kaiser Wilhelm realized that he had been made a tool of Jewry, it was after the War was over, and he was sawing or chopping wood at Doom, Holland. It was too late.

    Henry Ford’s Dearborn Independent carried this article, July 9, 1921:

    “It is a most significant fact that, as in Washington, the most constant and privileged visitors to the White House were Jews, so in Berlin the only private telephone wire to the Kaiser was owned by Walter Rathenau [who later wrote the constitution of the post-war Jew-controlled Weimar “Republic”]. Not even the Crown Prince could reach the Kaiser except through the ordinary telephone connections.

    “It was a family enterprise, this international campaign. Jacob Schiff swore to destroy Russia. Paul M. Warburg was his brother-in-law; Felix Warburg was his son-in-law. Max Warburg, of Hamburg, banker of the Bolsheviks, was thus brother-in-law to Jacob Schiff’s wife and daughter.

    “Max Warburg represents the family in its native land. Max Warburg has as much to do with the German war government as his family and financial colleagues had to do with the United States war government.

    “As has been recounted in the press the world over, the brother from America and the brother from Germany both met at Paris as government representatives in determining the peace. There were so many Jews in the German delegation that it was known by the term ‘kosher,’ also as ‘the Warburg delegation,’ and there were so many Jews in the American delegation that the delegates from the minor countries of Europe looked upon the United States as a Jewish country which through unheard-of-generosity had elected a non-Jew as its president … The Jews had several objectives in the war, and one of them was to ‘Get Russia’ … In this work Max Warburg was a factor. His bank is noted in a dispatch published by the United States government as being one whence funds were forwarded to Trotsky for use in destroying Russia. Always against Russia, not for German reasons, but for Jewish reasons, which in this particular instance coincided. Warburg and Trotsky — against Russia! While Otto Kahn, another partner in Kuhn, Loch & Co. denounced ‘pro-German propaganda,’ his partner Paul was playing the German symphony string! It is a great international orchestra, this Jewish financial firm; it can play the Star Spangled Banner, Die Wacht am Rhein, the Marseillaise, and God Save the King in one harmonious rendering, paying obsequious attention to the prejudices of each.”

    Thus spoke the Ford paper in 1921.


    Jews in Russian Revolution of 1905

    The New York Communal Register of 19 17-18 (Exhibit 228) related the actions of the American Jewish Committee in the U.S. to protect Russian Jewish revolutionaries. In 1909, so many Red revolutionary criminals had fled to this country from the Jewish war against Christian Russia that the Committee fought to keep two of them, Pourea and Rudovitz, here.

    “The Committee appreciated the bearing of their cases upon a large number of Jews who had taken part in the Russian Revolution [i.e. of 1905] and who had sought or might seek, an asylum in this country, and in cooperation with others succeeded in defeating the attempt of Russia.”

    The “others” referred to included Secretary of State Elihu Root, who despite the fact that “no substantial evidence was produced before the committing magistrate that the offenses charged against Pourea were political [therefore under the law he could be extradited] delayed in deciding the case until it could be changed in Pourea’s favor.” (Letter of Root to Jacob Schiff — see Exhibit 245). Socialist Jew Samuel Gompers was also among those who intervened for Pourea (Same Exhibit).


    Rutenberg and the Russian Revolution

    We see in Exhibit 224 how the 19 17-18 Jewish Kehillah report boasted of Pinchas Rutenberg as a founding force in the American Jewish Congress as well as his being the right hand man to Jewish Premier Kerensky in the 1917 Russian Revolution.

    Mourning the death of its founder, Pinchas Rutenberg, the American Jewish Congress publication, The Congress Weekly (1/16/42) stated in an article, “Rutenberg’s Mission to America:”

    “His role in the birth of the American Jewish Congress was immense … the young Russian intellectual, in other words, revolutionist, soon made his influence felt in the underground council of the Social Revolutionary Party. Rutenberg was the man who, in 1905, piloted the revolutionary activities of the notorious Father Gapon and then sat in judgment and brought about his execution.

    “In Italy, during the first World War, he got in touch with Vladimir Jabotinsky, founder of the Jewish Legion. In New York in 1915 he got in touch with the representatives of the Social Revolutionary Party there, Dr. Chaim Zitlowsky and Dr. Samuel Ellsberg, who were now interested in the Poale Zion party, Palestine, and Jewish rights.”


    Father Gapon

    The above Father Gapon incident is typical of applied Judaism. The dramatic prayer addressed by Gapon to the Czarist government with the threat that if it were not granted, we shall die here on the Square before thy Palace,” combined with mutinies, strikes involving more than 2,000,000 people, are related in William Henry Chamberlin’s The Russian Revolution 1917-1921(1935).

    We read: “Gapon himself was doubtful about the wisdom of bringing large masses … to present this petition” (Vol. I, p. 48). Yet Gapon was pushed ahead as the leader. Then, “when the demonstrators refused to obey orders to disperse and go home volleys of rifle fire poured on them … The casualties of Bloody Sunday [Jan. 22, 1905] are estimated at from two hundred to fifteen hundred.”

    That the Jew Rutenberg “piloted the revolutionary activities of the notorious Father Gapon, then sat in judgment and brought about his execution,” is not mentioned by historian Chamberlin, who was correspondent for 12 years in Russia for the leftist-oriented Christian Science Monitor, and now writes for the new Jewish-line “Anti-communist” Human Events. He also serves as Contributing Editor of the Socialist Social Democratic Federation party’s magazine, New Leader.

    Rutenberg was chosen in 1937 as one of the 120 leading Jews of the world, along with Litvinov (Finkelstein), the Soviet Commissar, and Rabbi Louis Finkelstein, head of the Jewish Theological Seminary of America. He died in Palestine in 1942, much mourned, having set up the Palestine Electric Corporation, using huge water rights, issued under British protection, for the use of Jewry.


    More Jewish Manipulations in the U.S.

    No corner of the earth has been too remote to manipulate for Jewry. We note activities of the American Jewish Committee (Exhibit 228) concerning: “The Jews in the Balkans,” after 1913. And our government was used again to pressure for Jewish power.

    Exhibit 229 shows how restriction of immigration from Russia was fought by the American Jewish Committee after 1906, so that the flow of revolutionaries might not be curbed. The literacy test was fought so that illiterate Jews might swarm here — as they did. Of three literacy test bills, we are told, President Taft vetoed one and President Wilson two, under pressure of the American Jewish Committee. And then when one of them was passed, despite the veto, the Committee “succeeded in procuring adoption of a clause which excluded … those who came to this country to avoid religious persecution, whether induced by overt acts, oppressive laws, or by governmental relations.”

    The cry of “persecution,” has always been used to cover the crimes of the only people on earth whose very religion teaches them that murder and enslavement and cheating of all other peoples is a sacred right.

    We are told in the New York Jewish Communal Register, that the American Jewish Committee considered it “one of its most important functions to bend every effort toward the solution of the passport question.” (Exhibit 230) This “solution” was to circumvent Russia, which sought to bar Russian-born Red Jews, who came to the U.S.A. to get citizenship so as to return to Russia as American citizens, from using their immunity to steer the Red Revolutionary overthrow of the Russian Christian government.

    Russia had instructed its consuls to inquire of any applicants for passports to enter Russia from the U.S.A., and if they were Russian-born Jews, not to give them an entrance visa. The U.S.A. was at that time full of jailbird revolutionaries wanted in Russia, who thus sought to escape Russian law as American citizens. The aim of the American Jewish Committee was first to overthrow the Russian government, and later to sustain the Red butchers as they enslaved the Christian populace.

    Note the sanctimonious “Hearts and Flowers” pose of the Committee (Exhibit 231) about Russia “refusing to recognize the American passport in the hands of American citizens of the Jewish faith.” And what is that holy “faith?” A criminal conspiracy against all humanity, against all civilized laws, all reciprocity, a code which makes that of gangsters seem benign.


    Treaty with Russia Broken

    Too often unmentioned today is the fact that under Article 6 of the United States Constitution, a treaty becomes the “supreme law of the land; and judges in every state shall be bound thereby; anything in the Constitution or laws of any state to the contrary notwithstanding.”

    At one stroke, thereby, all State laws as well as the Constitution itself may be legally nullified by a treaty.

    In our time, this has been done. The United Nations Charter, ratified by almost 100% of the Senate, became as a treaty the Supreme Law of the Land, anything in the Constitution or the laws of any state to the contrary notwithstanding. The machinery to nullify our freedoms therefore is in place.

    That the top American Jewish Committee was well aware of this provision of the Constitution back in 1917-18 when the New York Kehillah report was issued, is evident from the text. The reciprocal trade treaty of 1832 with Russia had to be broken. It had permitted Russia to have some say as to those from the U.S.A. it must admit through its borders. Russia retained some sovereignty which Red Revolutionary Jewry from Russia, armed with American citizenship, could not hurdle. The Jewish mob must be free to return to Russia and put over the Jewish revolution.

    The New York Kehillah text states (Exhibits 231, 232):

    “The Committee, after serious consideration, determined to recommend to the President the abrogation of the treaty with Russia, and on May 18, 1908, dispatched a letter to President Roosevelt. This began the attempt on the part of the organization to induce our Government to take some effective action to terminate the controversy. Correspondence with the same end in view was also had with President Taft and was supplemented by personal interviews with the President and with Secretaries of State, Root and Knox. [Schiff headed this delegation.]

    “The effect of the termination of the treaty, was the declaration of the national policy of the United States that it would not tolerate further discrimination against American citizens of the Jewish faith. Since treaties are, under the Constitution, the supreme law of the land, with the termination of the treaty there no longer exists a law which according to the Russian Government’s contention was susceptible of the unconstitutional construction that our Government permitted discrimination against American citizens on account of race or religion.

    “The action of President Taft and of the Congress of the United States was subsequently approved by all the great political parties of the country, in platform adopted by them in 1912, and again in 1916.”

    More of the background of these pre-revolutionary activities of the American Jewish Committee, which was headed by Jacob Schiff, was covered in the Henry Ford Dearborn Independent, in an article in January, 1921 entitled: “Taft Once Tried to Resist Jews and Failed.” To quote:

    “Mr. Taft once stood out against the Jews, was strongly denounced as unfavorable to the Jews, was soundly beaten by the Jews on a matter on which he had taken a firm stand, and has ever since shown that he has learned his lesson by accommodating the Jews in their desires …

    “For centuries Russia has had her own troubles with the Jews and, as the world knows, has at last fallen prostrate before Jewish power which for centuries, has been working to undermine her … The biggest hoax in modern times was the propaganda against Russia as the persecutor of the Jews. Russia devoted to the Jews a large part of the most favored section of the land, and was always lax in those laws which prohibited Jews from settling in other parts of the country that the Jew was able to create an underground system throughout the whole of Russia which controlled the grain trade, controlled public opinion, and utterly baffled the Czar’s government. The cry of ‘persecution’ arose because the Jews were not permitted to exploit the peasants as much as they desired. They have, however, gained that privilege since.”

    Reports of U.S.A. Ministers are quoted showing that while 1500 Jews were registered in St. Petersburg with the police, 30,000 were operating there illegally. Jewish editors and writers wielded power on “the leading newspapers of St. Petersburg and Moscow,” and the liquor trade was entirely in Jewish hands. “At every turn the United States Government discovered that Jews were exaggerating their difficulties for the purpose of forcing governmental action … The Jews represented that their life in Russia was a hell … Presently, after years of underground work and open propaganda against Russia in the daily press, until the American conception against Russia was fixed almost beyond correction, the agitation took the form of the ‘Russian passport question’ … Jews demanded nothing less than that the United States should break all treaty relations with Russia. They demanded it.”

    How Jacob Schiff, Louis Marshall, Adolph Krauss and Judge Henry M. Fogle (Executive Committee members of the American Jewish Committee) walked in on President Taft at the White House, February 15, 1911, is described. They had demanded the conference, were dined at the White House luncheon table, but Taft insisted upon reading them his conclusions that the trade treaty of 1832 with Russia should not be broken as an exceptional favor to Jews, despite his sentiments in favor of Jewry.

    Jacob Schiff was enraged. “This means war!,” he exclaimed.

    “On leaving the White House, Jacob Schiff refused to shake the President’s hand, but brushed by it with an air of offended power … Neither did the President know what was behind it all … It meant that German Jews would be the intermediaries of trade between Russia and the United States [if the treaty were broken] … The Frankfort bankers and their relatives in the United States knew what that meant … the relation meant power over Russia — and Jacob Schiff lived to overthrow Russia.

    “The neutrality of the United States was torn to shreds by a movement organized and financed on American soil for the overthrow of a friendly nation, and the organizers and financiers were Jews! … The United States was to be used as a crowbar to batter down the walls.

    “When the Jewish Ambassadors left the White House, orders flew from Washington and New York to every part of the United States, and the Jewish ‘nagging’ drive began. It had a center in every city. It focused on every Representative and Senator — no official, however, was too mean or unimportant to be drafted. American editors can remember the drive: it was operated on precisely the same lines as the one which is proceeding against the press today. The Jews have given absolute proof in the last two months that they control the majority of the American press.

    “Jacob Schiff had said on Feb. 15, ‘This means war!’ He had ordered a large sum of money used for that purpose … On December 13 of that same year — almost ten months to a day after Jewry had declared war on President Taft’s conclusions — both houses of Congress ordered President Taft to notify Russia that the treaty with Russia would be terminated. Frankfort-on-Main Had Won!

    “Nine years later, at the writing of this article, it is noted that Taft is making speeches for the Jews after the ‘Jewish’ press of the United States berated President Taft with Jewish unreserve. It would be an eye-opener if, at every speech which William Howard Taft makes for his Jewish clients there could be distributed copies of the remarks printed about President Taft by those same Jewish clients nine years ago … Two governments had been beaten … and the glee with which Jewry hailed the event is also known.”

    The fact that Taft was that strange phenomenon — a one-term President, is noted and the question raised that this might have been in consequence of his disobedience.

    “The President had really done what he could to prevent the Jewish plan from going through. On Feb. 11, 1911, he withstood them face to face. On December 13, 1911, they whipped him. And yet, in the next year, 1912, a peculiar thing occurred; the high officials of the B’nai B’rith went to the White House and there pinned on the breast of President Taft a medal which marked him ‘as the man who had contributed most during the year to the welfare of the Jewish cause.’ There is a photograph extant of President Taft standing on the south portico of the White House, in the midst of a group of prominent Jews, and the President is wearing his medal. He is not smiling …

    “That is the story of William Howard Taft’s efforts to withstand the Jews, and how they broke him. It is probably worth knowing in view of the fact that he has become one of those “Gentile fronts’ which Jews use for their own defense.”

    At every stage of the game of take-over for Talmudism, the United States was used a base of operations for “the synagogue of Satan” to put Christian Russia under heel. Propaganda flooded this country which inculcated those of my vintage with the conviction that the weak Czar with his outnumbered, outfinanced foes, wielded a blacksnake whip over little “angel” Jews, made to suffer just because they were “People of the Book.” We were taught that to the tune of millions of dollars spent by the American Jewish Committee and others.

    You have only to read such Jewish books as Dubnow’s History of the Jews of Russia and Poland, put out by the American Jewish Committee’s Jewish Publication Society of America for its own people to see how every law was flouted as the Talmudists rose to assassinate and crowd their way into complete mastery and butchery in Russia.

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    Default The Jewish Religion: Its Influence Today - The Jews and the Communization of Russia - Part II


    XII.
    The Jews and the Communization of Russia





    Ford “Apologizes” to Jewry

    Even one of the most wealthy and powerful men in the World was not immune to Jewish power and intimidation. The unqualified crawl, even the misstatement that he had been unaware of the contents of his Dearborn Independent, appeared over Henry Ford’s signature, June 30, 1927, just about six-and-a-half years after the above article appeared. The apology was addressed to Louis Marshall as head of the American Jewish Committee.

    The renowned theologian, Dr. James M. Gray, head of the Moody Bible Institute, wrote, concerning this apology by Ford (Moody Monthly, September, 1927):

    “This confession in our opinion is another link in the chain of prophecy. As we read it we were impressed that the great millionaire went further than the circumstances of the case required him to do. To put it another way, we do not believe the editor of the Independent, Mr. Ford’s paper, was either as foolish or as wicked as the confession of its proprietor would make him appear. We believe he had good grounds for publishing some of the things about the Jews which he did publish … Indeed, the pressure brought to bear upon Mr. Ford to make his confession was in itself such corroborative evidence. This pressure came from Jews all over the world, and in the face of it Mr. Ford was panic-stricken. He is one of the richest men in the world, and of course, conscious of the power that money brings with it; but he was made to feel that the Jews have more money and hence more power than he, and that in such a cause their money and their power can be quickly mobilized against an opponent and with crushing consequence …”

    Dr. Gray knew what he was talking about, having been subjected to Jewish threats himself. But he refused to recant his assertions that the Protocols of Zion represent the program of Talmudic World Jewry.

    I knew Dr. Gray. Large numbers of my book The Red Network were sold in the Moody Bookstore. I spoke in the Moody Church and over the Moody radio. Unfortunately Dr. Gray’s successor has quieted down many matters in favor of Jewry.


    The Russian Revolution —
    Suppressed State Department Documents


    Much authentication of the Jewish hand in the successful Communization of Russia through the revolution of 1917 is contained in official United States Government documents — namely Papers Relating to the Foreign Relations of the United States, 1918, Russia, consisting of three volumes and published in 1931. (See Exhibit 243) Included are many communications between then Secretary of State Lansing, U.S. Ambassador to Russia Francis, and various consular officials, detailing events as a “moderate” regime took over Russia under Jewish Premier Kerensky, who was then superseded in a few months by the bloody Bolsheviks, led by Jews such as Trotsky (real name Bronstein), Zinoviev (real name Hirsch Apfelbaum), Kamenev, and Sverdlov. Exhibits 244 through 260 (244, 245, 246, 247, 248, 249, 250, 251a, 251b, 252, 253, 254, 255, 256, 257, 258, 259, 260) are excerpts from these Government documents.

    All through the State Department papers, most of which are not reproduced, is the picture of Russia in a state of economic collapse as soldiers and sailors are being paid to demonstrate against the Christian government, by Jewry, events which are followed by the final Red take-over.

    These documents are today suppressed for public view, and if you don’t believe this to be so, try to obtain copies, or even to find them in any public library. The current Jewish line is that Soviet Russia is “anti-Semitic,” and organized Jewry has no desire to have our people learn of the true origins and beginnings of anti-Christian Communist Russia.


    The Revolution Begins

    On March 15, 1917, Russian Czar Nicholas II abdicated under revolutionary pressures, naming as regent Grand Duke Michael, until his son came of age.

    Not reproduced here is the communication, the very next day from Secretary of State Lansing telling Ambassador Francis to call on Milyukov, Foreign Affairs Minister of the new government, and to “state that the Government of the United States recognizes the new Government of Russia,” to which Ambassador to Russia Francis replied that he had arranged to turn out his entire staff “in full uniform” to recognize the revolutionary regime.

    Also omitted here are reports showing the Premiership of Prince Lvov, a sop to the royalty-adoring Russians.

    All party functions of the Left had unitedly put over the revolution and this interim regime was to be short-lived, indeed.

    Four days after the Czar’s abdication, Ambassador Francis stated: “Financial aid now from America would be a master stroke, immeasurably important to the Jews that revolution succeed.” (State Dept. - Exhibit 244)


    Enter Kerensky

    The premiership of Prince Lvov lasted only two months. To quote from the 1920 four-volume report of the New York State Committee Investigating Subversive Activities (headed by Senator Clayton R. Lusk): “Alongside of the provisional government headed first by Prince Lvov, the socialist and anarchist elements of Petrograd’s population established a Soviet of Soldiers’, Workmen’s, and Sailor’s Deputies…

    Its president was at first Tcheidze [Menshevik leader] and its vice-president Kerensky [leader of the socialist Social Revolution Party]. In May, 1917, the Soviet [Kerensky’s] forced the resignation of the first cabinet … Kerensky then succeeded Prince Lvov, the first premier of the provisional government, who proved to be a weak and vacillating character.” (Vol. 1, Page 218)

    Kerensky was “weak and vacillating,” not because he did not know about the Lenin-Trotsky revolution being financed by the Kuhn, Loeb cabal, and which was to follow him. The State Department papers herein show he knew every move in advance and did nothing about it. About five months after Kerensky became Russian Premier, the Bolsheviks took over. The wrecking Red work of Jewish Kerensky during his time in office is described in part as follows in the above N.Y. State Lusk Report: “The liberal decrees of the Provisional Government had destroyed the discipline of the army and the disintegration of the once powerful Russian military machine became complete.” (Page 219) “Kerensky’s Social Democrats distributed hundreds of thousands of leaflets among Russian soldiers” urging “that the soldiers should disobey their officers and lay down their arms.” (Page 215) The “swift success” of the final Revolution was “attributed in large measure by Lenin to a fortuitous cooperation between contending groups and factions.” (Page 217) [Note: Lenin’s real name was Ulyanov. His father was of Mongol origin, his mother a German Jewess.]


    Kronstadt

    The great mutiny of the Kronstadt sailors of July 16-17, 1917, is chronicled in modern encyclopedias as a Red Revolutionary event. Kronstadt is an island 21 miles from Petrograd (now Leningrad), in the Gulf of Finland.

    On July 16, 1917, Kerensky has come home from the front when Milyukov’s Cadet Party ministers resign. And the next [page 85] day, July 17, 1917, we see that the Bolshevik turmoil is used as “the ostensible grievance” for Kerensky to demobilize “two regiments at the front.” Enter Trotsky (Bronstein).

    With Kerensky having conveniently “departed for the front,” Trotsky harangues the crowds. The Cossacks, who are anti-Jew, are unable to prevail. (Exhibits 247, 248)


    Chamberlin, in his The Russian Revolution 1917-21 describes the march of 20,000 sailors who disembarked from Kronstadt and marched through Petrograd, shooting into homes and killing people on the pretext that they had been attacked. The roaring bloody days of July 16th and 17th left the people helpless at the hands of the bloodthirsty demonstrators: “So the city was really at the mercy of the demonstrators,” says Chamberlin (Vol. 1, page 173). He also says:

    “The Kronstadt sailors marched through the main streets of Petrograd … They promptly broke into houses from which shots were supposed to have come and killed with scant ceremony anyone whom they suspected of shooting … ‘five people were killed and twenty-seven wounded before his eyes on Sadovaya Street,’” read one report by one Kantorovitch.

    Terrorist Trotsky (real name Bronstein), who was later to gouge out eyes and dismember his victims in sadistic Talmudic fashion, during the Red Terror, was reported by Ambassador Francis to have “aroused great enthusiasm by advocating violent measures.” (State Department — Exhibit 248).

    Kronstadt was a rehearsal leading up to the ripe time for take-over, in November, 1917, several months later.

    Trotsky had been living in New York, editing the Russian Communist paper Novy Mir (New World), financed by the communist Garland Fund, directed by Jacob Schiff’s rabbinical protege, Rabbi Judah Magnes, and such leading Communists as William Z. Foster and Roger W. Dunn, Sidney Hillman, Norman Thomas and others, serving on the Red Revolutionary battlefield in this country.

    U.S. President Woodrow Wilson heard about the abdication of the Czar’s government March 15, 1917, and hailed it. The pretense then, on the part of stooges like Alexander Kerensky and other Jews, was that a “democratic” revolution had been successful, and that “humanity” was to profit from it; the weak Czar, under the thumb of his Jewish bankers and occult Rasputin, having been a pushover achieved by Jewish finance for Jewish power objectives.

    The scholar, Jennings Wise, has written (Woodrow Wilson, Apostle of Revolution):

    “Woodrow Wilson, despite the efforts of the British police, made it possible for Leon Trotsky to enter Russia on an American passport.” (page 647)

    In Document 5 (State Department — Exhibit 254) we see that Lenin got 315,000 marks in June, 1917, just before the Kronstadt revolutionary rehearsal. As the note of our Ambassador states: “Kronstadt, the navy base, was the nerve center from which L’s [Lenin’s] activities radiated during the Summer …”

    The funds originated from the “Diskonto Gesellschaft” Bank (Same Exhibit), one of the Jewish controlled German “D Banks” which helped finance the Bolshevik takeover. You may see by referring to the 1943 Universal Jewish Encyclopedia (“Finance, Jews in”) that the so-called “D” banks of Germany were all run by Jews, including the Diskonto Gesellschaft and Deutsch Bank, all being part of the conspiracy.

    In September, 1917, Kronstadt is notified that the order to give passports and 207,000 marks “as per order of your Mr. Lenin have been handed to persons mentioned in your letter. The selection met with approval of his excellency the ambassador.” Ira Nelson Morris was Jewish U.S. Ambassador to Sweden at that time.


    Jewish Financing Long Planned

    As Documents 1 and 2 (Exhibit 251a, 251b) show, the revolutionary set-up and the banking credits were all ready to function in 1914, and Document 3 (Exhibit 252) specifically names the Diskonto Gesellschaft and Deutsch Banks in this 1914 conspiracy. Exhibit 253, of February 23, 1915, reports the work of revolution, with “W [Warburg] chiefly works from Stockholm” where Jewish Ira Nelson Morris was U.S. Ambassador from July, 1914, until 1922. The “Rhenish Industrial Syndicate” (Document 5, Exhibit 253) advises the Nya Banken in Stockholm and the Stockholm representatives of two of the Jewish-run “D” Banks of Germany that they are to give money for revolutionary propaganda against Russia.

    Ambassador Francis detailed (Exhibit 251a, 251b) documents showing: That, in the name of the German government, agencies had been set up in such Finnish border towns as Lulea, Haparanda and Varda, also in Bergen and Amsterdam. That: “very close and absolutely secret relations [are] being established with Finnish and American banks. In this connection the Ministry begs to recommend the Swedish Nya Banken in Stockholm, the banking office of Furtsenburg; the commercial company Waldmar Hansen in Copenhagen, which are maintaining close relations with Russia.”

    Francis adds: “Note: this is an outline of basic financial structure begun in February, 1914, five months before war was launched and still in operation; notice reappearance in subsequent Lenin messages, towns Lulea and Varda, likewise reference to American Banks. Olof Aschberg; one of the heads of the Nya Banken, came to Petrograd a month ago and boasted that N.B. [Nya Banken] was the Bolshevik bank.”

    The Guarantee Trust Co., of N.Y. is mentioned, and “Furstenberg,” under the name of Ganetski, and Aschberg are cited as inner group members apt to run the Bolshevik state bank.

    Looking at the map of Sweden, you may see that in the North where Sweden joins Finland, and the Gulf of Bothnia ends, washing both shores, there is a little border town of Haparanda and south of it is Lulea, also on the Gulf, with Russia, of today, a short trek to the east across Finland. Those were chosen for the arms-running to the Bolsheviks. The Imperial and “D” Banks of Germany, in the political saddle, in cahoots with the Jewish U.S. Ambassador to Sweden, Ira Morris, and the Red Revolutionary Jews, armed with endless funds, put over the job. The Jewish network touched everywhere.


    Furstenberg at Stockholm

    Stockholm was a cozy place those days for the Reds with the USA Jewish Ambassador friendly to Jewry’s aims. There the “banking office of Furstenberg,” and the “Swedish Nya Banken in Stockholm” are mentioned in Document 1, Exhibit 251a, 251b, and that was February 14, 1914. Document 8, Exhibit 254, is written to “Mr. Furstenberg” and is from the representative of the Deutsche, one of the German “D” Banks, in Switzerland. He is writing Furstenberg, June 16, 1917, to tell him that Bolshevik pamphlets costing 32,000 francs (Swiss francs were the highest of all in exchange value) have been sent and he would like to know when they arrive. “Maximalist” is used throughout the reports, meaning Bolshevik.

    Furstenberg, in good approved Communist style, addresses his letter in Document 9, Exhibit 254, to Raphael Scholnickar as: “Dear Comrade:”, stating: “The office of the banking house M. Warburg has opened … an account for the undertaking of Comrade Trotsky.” The arms have been purchased and sent and a “person authorized to receive the money demanded by Comrade Trotsky.”

    Ambassador Francis noted that this communication connected Trotsky “with banker Warburg and with Furstenberg.”

    Furstenberg was a busy Jew those days, sending messages of cheer. Document 10, Exhibit 255, is to Bolshevik military leader Antonov at Haparanda telling him that: “Comrade Trotsky’s request has been carried out,” and that a trusty Bolshevik “Sonia,” will be coming to hand him “400,000 kroner.”

    We also see that note of Ambassador Francis (Document 10, Exhibit 255):

    “This letter from Scheidemann, the German Socialist leader, links him with Furstenberg-Ganetski, with the Nya Banken and with subsidizing the Russian revolution. Trotsky published a paper during the Summer. Another paper spoke for Lenin. Vorwarts would seem to refer to the Socialist organ at Berlin …”


    Elsewhere (Exhibit 253) we see the name of Max Warburg, of M.M. Warburg bankers of Hamburg, and related to the Kuhn, Loeb Warburgs of the U.S.A.

    As previously mentioned, Max Warburg, later, in 1939, came from Germany and served on the American Jewish Committee “Peace Committee” which drew up and organized the United Nations, its Charter and its propaganda network, consummated at San Francisco in 1945 (See American Jewish Year Book, “Report of American Jewish Committee,” on “Institute on Peace and Post-War Problems,” p. 751, Vol. 43, 1941-2).

    Note that Warburg is cited in this Exhibit 253 as one of the three Jewish bankers Rubenstein, Max Warburg, and Parvus, who maneuvered with the Russian revolutionaries, Zenzinov and Lunacharski. Ambassador Francis noted that “Parvus and Warburg both figure in the Lenin and Trotsky documents.”


    The Bolsheviks Take Over

    While the Army was disintegrating, Premier Kerensky knowing all the time what was to follow, was fluttering with small talk when the take-over by the Red murderers came in November, 1917.

    The day of the “Coup D’Etat,” November 7, 1917, Ambassador Francis communicated with Lansing, telling him that the Secretary of the Embassy, Sheldon Whitehouse, had met Kerensky hurrying out of Petrograd, and acknowledging that the Bolsheviks held the city and the Ministers of his government would be arrested (page 224). From then on, the reports go like this: “All Ministers arrested except Kerensky.” “Bolsheviki took possession of Winter Palace where all Ministers except Kerensky were located, all Ministers except Kerensky in Peter and Paul Fortress.” Conflicting reports screen Kerensky’s safe exit, not a hair of his head being harmed. Kerensky later retired to New York, to live graciously after performing his part in the Russian Red Revolution.

    It is plain to see from State Department papers that at first Ambassador Francis saw the “German money” financing the Bolsheviks as just that and nothing more. He sensed, however, that a general European revolution was being fomented. And his information came from the files of “Kontrerazvedka, Government secret service organized under Kerensky.”

    Concerning this, Ambassador Francis stated in February, 1918:

    “If so, unavoidable questions arise why K [Kerensky] did not use evidence against Bolsheviki last July.” “Many clues lead to Stockholm and Copenhagen.”

    The Universal Jewish Encyclopedia boasts of the Jews who led the Bolshevik revolution in Russia:

    “The political revolution of March, 1917, brought about the complete emancipation of the Russian Jews.” (Page 670, “Soviet Russia”)

    “Individual revolutionary leaders of Jewish origin — such as Trotsky, Zinoviev, Kamenev and Sverdlov — played a conspicuous part in the revolution of November, 1917 which enabled the Bolsheviks to take possession of the state apparatus.”

    The great majority of Jews were Socialists, socialist Bundists, socialist Mensheviks, we are further informed, all of whom had worked for the overthrow of the Christian government of Russia.


    Consequent “Anti-Semitism”

    It followed, in the fight between the Christian elements and the Bolshevik Jews and their dupes, as the same source states that:

    “Wherever the civil war was fought, the Whites identified [page 87] the Jews with the Bolsheviks and singled them out for attack … from the first, Anti-Semitism was severely condemned by the Bolsheviks … The recuperative process which set in with the end of the civil war was furthered by the New Economic Policy (NEP) adopted in the Spring of 1921 … By 1924 nearly one-third of all the stores in Moscow were owned by Jews.” (page 674, Encyclopedia)

    From our Embassy in Russia came the report of: “conditions appalling; a veritable slaughter … Men are shot without trial.” (Sept. 21, 1918) And “bloody delirium now reigning at Moscow and Petrograd.” (Sept. 25, 1918, page 694; State Department)

    In Exhibit 260, we have a typical report from those on the ground, a communication from the U.S. Consul General at Moscow (Summers) to the Secretary of State, May 2, 1918: “Jews predominant in local Soviet government; anti-Jewish feeling grows among population which tends to regard oncoming Germans as deliverers.”

    Another State Department report during this period (Exhibit 261) notes: “Fifty per cent of Soviet Government in each town consists of Jews of the worst type, many of whom are anarchists.”


    The Mysterious Oudendyke Report

    Students of the Communist movement are bound to run across the story of how M. Oudendyke, Netherlands Minister in Russia at the time of the Russian Revolution, had warned the British and French governments that Communism is Jewish; but that this warning had been carefully deleted from the official British papers on the subject. Oudendyke had taken over British affairs in Russia at the time.

    It may be asserted that such a report never existed. Yet here it is, printed in 1931 as part of the USA State Department papers, and reproduced as Exhibits 256 through 259. The Oudendyke report is long. I have reproduced not all of it but enough so that the context of his warning is clear.

    Oudendyke’s communique went to various governments including our own, and included:

    “The danger is now so great that I feel it my duty to call the attention of the British and all other Governments to the fact that if an end is not put to Bolshevism in Russia at once the civilization of the whole world will be threatened. This is not an exaggeration … I consider that the immediate suppression of Bolshevism is the greatest issue now before the world, not even excluding the war which is still raging and unless as above stated Bolshevism is nipped in the bud immediately it is bound to spread in one form or another over Europe and the whole world as it is organized and worked by Jews who have no nationality and whose one object is to destroy for their own ends the existing order of things (Exhibits 258, 259)


    Oudendyke’s prophetic warnings went unheeded. How Jewish pressure was brought to bear to remove Allied forces fighting with the anti-Communist Whites in Russia is still another story. Bloody Trotsky and Lenin were armed and financed to clean up the job initiated by Jewish Kerensky, and Russia went under sadistic totalitarian anti-Christian, Jewish controlled enslavement, with more countries to follow, until now the entire World is threatened.


    The Jews Gloat

    At the celebration of the 1917 triumph of Jewry, at Carnegie Hall in New York (N.Y. Times, 3/24/17), it was proudly told how Jacob Schiff had financed Communist propaganda spread among 50,000 Russian war prisoners in Jew-financed Japan, which sent them back to attempt putting over the 1905 Red Revolution in their Russian homeland.

    Not only are the agent connections of Schiff with the Japanese war against Russia hailed in his Kehillah sketch (Exhibit 214) and his agent ties chronicled elsewhere in aid of every phase of the Talmudic plan, his own words bear witness to his deeds.

    As the State Department communications herein show, Schiff and his Jewish cohorts were, at the time of the Carnegie Hall meeting, financing the bloody terrorists Trotsky and Lenin to finish off the job instituted and furthered under Kerensky.

    To further quote the 1917 N.Y. Times report:

    “An authority on Russian affairs, George Kennan, told of a movement by the Society of the Friends of Russian Freedom financed by Jacob H. Schiff, which had at the time of the Russo-Japanese war spread among 50,000 Russian officers and men in Japanese prison camps the gospel of the Russian revolutionists … ‘The movement was financed by a New York banker you all know and love,’ he said, referring to Mr. Schiff, ‘and soon we received a ton and a half of Russian revolutionary propaganda. At the end of the war 50,000 Russian officers and men went back to their country ardent revolutionists!’

    “Mr. Parsons then arose and said: ‘I will now read a message from White Sulphur Springs sent by the gentleman to whom Mr. Kennan referred.’ This was the message:

    “ ‘Will you say for me to those present at tonight’s meeting how deeply I regret my inability to celebrate with the Friends of Russian Freedom the actual reward of what we had hoped and striven for these long years …’”

    This was followed by pious hopes that a “proper government and constitution which shall permanently assure to the Russian people … happiness and peace,” and the signature: “Jacob H. Schiff.”

    By what followed we know what Schiff meant as a “proper government.”

    The New York Times report of the great Carnegie Hall celebration of the Russian Revolution was subtitled:

    “Rabbi Wise Ready for War — Relates How Jacob H. Schiff Financed Revolution Propaganda in Czar’s Army.”

    To quote:

    “Then the rabbi praised the Russian revolution … ‘I cannot forget,’ continued the rabbi, ‘that I am a member and a teacher of a race of which half has lived in the domain of the Czar, and as a Jew, I believe that of all the achievements none has been nobler than the part the sons and daughters of Israel have taken in the great movement which had culminated in the free Russia.”’ (Note: for “free,” read “Red Dictatorship.”)

    To his dying day, Rabbi Stephen Wise, a tireless Red, never waned in his enthusiasm for the Soviet slave state, the murderer of so many millions of Christians.

    “At the close of the meeting pictures of the revolutionary leaders were shown upon the screen,” reported the N.Y. Times.

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    Default The Jewish Religion: Its Influence Today - Modern Jewish "Anti-Communism"


    The Jewish Religion: Its Influence Today

    by Elizabeth Dilling




    XIII.
    Modern Jewish "Anti-Communism"

    Foreign Changes



    Today, protective propaganda fills the press, aimed to make it appear that Communism and Jewry are enemies. Careful reading of the Jewish and Communist press reveals that the collective farms, even the whole Soviet system, is threatened with collapse from within for lack of wheat (now being supplied by the U.S.A.) and lack of other necessities. Racketeers who have been profiteering and lining their pockets with millions grabbed from the collectives are being tried and executed. Most of them happen to be Jews. Quelling and stopping swindling of Jews is represented as causeless “anti-Semitism” and the U.N. and U.S.A. are being called upon to stop this “cruel” treatment.

    Meanwhile, Jewish control of Soviet Russia continues. Lazar Kaganovich, former all-powerful head of all Soviet industry, a Jew whose family intermarried with Stalin’s, is no longer in power. But, his place, as an all-powerful dictator of Soviet industry, has been taken by another Jew, Dymshits.

    Careful reading of the press as to “anti-Semitism” alleged to exist in Soviet Russia reveals it to be either directed at “Zionist” Jews who favor a world power structure dominated from Israel, or concerning minor matters such as availability of “Matsos” on Jewish Holidays, and similar trivialities. However, the basic domination of the Communist world by Jews, in force since Jacob Schiff, Max Warburg, Trotsky (Bronstein), Litvinov (Finkelstein), Lenin (Ulyanov) and others orchestrated the communizing of Christian Russia continues.

    One of the perpetual difficulties of the Jewish Talmudists is putting Communism into power and then concealing the Talmudic origin and direction of it. That “Jewish look” arouses what is foolishly called “anti-Semitism” on the part of the collectivized populations suffering under their control.

    In the l950s the American press was seething with the cases of Red Spies, atomic and otherwise, who had long been operating to sell out American secrets to the Soviets. The Rosenbergs, Harry Gold, and others, were convicted. Code messages carried to and from Jacob Epstein, a Communist agent in Mexico City, by a U.S.A. Communist agent, were exposed. Abraham Brothman and Miriam Moskowitz were convicted as spies.

    FBI hands tied after agents trap Red Spies,” headed a February 18, 1950 Chicago Tribune report of Willard Edwards concerning Nathan G. Silvermaster, Russian born Jew, J. Peters, alias Isador Boorstein, and others. One thing in common was that the spies who were being exposed as Communist agents were Jewish.

    The American Jewish Committee, whose emphasis is on their “global responsibility” to Jewry, was not idle. In their American Jewish year Book, Vol. 54, (1952), was this:

    ‘The widely publicized recent indictments and trials for espionage, the evidence brought forth at investigative hearings gave rise early last Summer to a concern lest there result an increasing association of Jews with Communism in the minds of the general American public.”

    By order of the Executive Committee, we are told, “An intensive educational program addressed to Jews and non-Jews alike with respect to Communism” was adopted.

    During 1950 … we stressed the role of the Jew in the fight against Communism. We have employed the mass media to feature the activities of Jewish individuals who vigorously oppose Communist totalitarianism … we have enlisted the active participation throughout our chapters of Jewish groups in such enterprises as the Crusade for Freedom … We have also exerted our influence to disassociate Jews themselves from the activities of Communists and fellow-travelers …” (page 55).

    Then is mentioned the Jewish People’s Fraternal Order, a Jewish section of the Communist Party’s International Worker’s Order, and its recent disaffiliation “from Jewish communities in various parts of the country.” One must ask how or why a large Communist Jewish organization became an integral part of Jewish communities in the first place!

    Control of various American Legion activities, the use of periodicals reaching millions of people with propaganda articles written by the American Jewish Committee, plus Committee writing of Faith and Freedom readers for Catholic Schools, material for the National Council of Churches, the Methodist Church, propaganda work on the Genocide Convention (which aims to punish anyone who causes a group such as Jews “mental harm”) is also detailed, and is all so factual, so fantastic in scope as to defy description. These wide-ranging activities must be studied to be believed.


    Foreign Changes

    With Communism triumphant over much of Europe, the blatant “Jewish look” had also to be changed concerning Communist governments abroad so as to mask these governments as being native ones, instead of the Jewish authored and run vehicles which they are, and have been.

    Country by country the action taken to change the face of Communist governments of the “Jewish look” is taken up in detail in the American Jewish Year Books. The false propaganda given the general public is that Communists are “anti-Jewish.

    In Hungary, native hatred of Jewish rule has inspired many Hungarian Jews to emigrate to ‘Israel.’ In Hungary, to quote the American Jewish Year Book, Vol. 54, page 296:

    “A considerable number of persons of Jewish descent held … positions in government service, including that of the political police. Hence many anti-Communists blamed the Jews for their sufferings under the Communist dictatorship … The Jews were hated by the regime as traders, as Zionists and as ‘cosmopolites’ … From the outset, the anti-Jewish campaign was carried on with special zeal by Communist leaders of Jewish descent, such as ex-Premier Mathias Rakosi and the ministers Enroe Geroe and Joszef Revai.”

    In Communist Rumania, Jewess Ana Pauker had become Premier, together with a large number of other Jewish officials. Some of them were taken from office, according to the American Jewish Year Books Vols. 54 and 55.

    In Communist Czechoslovakia, according to American Jewish Year Books, there were high Jewish officials in the office of the Premier, and in the ministries of Foreign Affairs, Foreign Trade, and Information, and Secretary General Rudolph Slansky was also Jewish. Others included Vitezslav Fuchs, Party Secretary in Ostrava; Hanus Lomsky (Lieben), son of a rabbi and Party Secretary in Pizen; Ruzena Dubova, a Party Secretary in Brno; Gen. Bedtich Rejcin, head of Army Intelligence; and Ervin Polak, Deputy Minister of the Interior, Bedrich Geminder, former representative of the Czechoslovak Communist Party in the Cominform; Gustave Bares (Breitenfeld), Deputy Secretary General and Chief of Party Propaganda; Koloman Mosko (Moskowitz), one of the four chief Party secretaries in Slovakia; Ludvik Frejka (Freund), one of the authors of the Czechoslovak Five-Year Plan; Josef Goldman, Deputy Chief of the Planning Office, Rudolph Margolius, Deputy Minister of Foreign Trade; and others.

    Many of these Jewish officials left office or went to less prominent positions.

    However, one asks why so many Communist Jews ever came to power in these countries, unless part of a Jewish controlled world movement.

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